Clothing
Women's traditional clothes in Ethiopia are made from cloth called shemma and used to make habesha qemis: it is basically cotton cloth, about 90 cm wide, woven in long strips which are then sewn together. Sometimes shiny threads are woven into the fabric for an elegant effect.
Men wear pants and a knee-length shirt with a white collar, and perhaps a sweater. Men often wear knee-high socks, while women might not wear socks at all. Men as well as women wear shawls, the neTela. In West Africa much of the local dress is influenced by Islamic traditions. Zulus wear a variety of attire, both traditional for ceremonial or culturally celebratory occasions, and modern westernised clothing for everyday use.
Traditional male clothing is usually light, consisting of a two-part apron (similar to a loincloth) used to cover the genitals and buttocks. The front piece is called the umutsha (pronounced ), and is usually made of springbok or other animal hide twisted into different bands which cover the genitals. The rear piece, called the ibheshu, is made of a single piece of springbok or cattle hide, and its length is usually used as an indicator of age and social position; longer amabheshu (plural of ibheshu) are worn by older men. Married men will usually also wear a headband, called the umqhele, which is usually also made of springbok hide, or leopard hide by men of higher social status, such as chiefs. Zulu men will also wear cow tails as bracelets and anklets called imishokobezi during ceremonies and rituals, such as weddings or dances.
Read more about this topic: Culture Of Africa
Famous quotes containing the word clothing:
“You will feel that you are no longer clothing yourself, you are dressing a public monument.”
—Eleanor Roosevelt (1884–1962)
“You can’t be what you don’t see. I didn’t think about being a doctor. I didn’t even think about being a clerk in a store—I’d never seen a black clerk in a clothing store.”
—Joycelyn Elders (b. 1933)
“In the very midst of the crowd about this wreck, there were men with carts busily collecting the seaweed which the storm had cast up, and conveying it beyond the reach of the tide, though they were often obliged to separate fragments of clothing from it, and they might at any moment have found a human body under it. Drown who might, they did not forget that this weed was a valuable manure. This shipwreck had not produced a visible vibration in the fabric of society.”
—Henry David Thoreau (1817–1862)