Cultural Feminist Ideas
Cultural feminism commends the positive aspects of what is seen as the female character or feminine personality. It is also a feminist theory of difference that praises the positive aspect of women. Early theorists like Jane Addams and Charlotte Perkins Gilman argued that in governing the state, cooperation, caring, and nonviolence in the settlement of conflicts society seem to be what was needed from women’s virtues.
Josephine Donovan argues that the nineteenth century journalist, critic and women's rights activist, Margaret Fuller, contributed to cultural feminism. She says that Fuller's Woman in the Nineteenth Century (1845) initiated the cultural feminist tradition. It stresses the emotional, intuitive side of knowledge and expresses an organic world view that is quite different from the mechanistic view of Enlightenment rationalists.
Linda Alcoff argues that women are overdetermined by what she sees as patriarchal systems. She contends that:
"Man has said that woman can be defined, delineated, captured, understood, explained, and diagnosed to a level of determination never accorded to man himself, who is conceived as a rational animal with free will".
While cultural feminists argue that the traditional role of women provides a basis for the articulation of a more humane world view, other contemporary feminists do not believe that this transformation will happen automatically. They do not believe that the differences between women and men are principally biological. Alcoff makes the point that "the cultural feminist reappraisal construes woman's passivity as her peacefulness, her sentimentality as her proclivity to nurture, her subjectiveness as her advanced self-awareness".
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Famous quotes containing the words cultural, feminist and/or ideas:
“Somehow we have been taught to believe that the experiences of girls and women are not important in the study and understanding of human behavior. If we know men, then we know all of humankind. These prevalent cultural attitudes totally deny the uniqueness of the female experience, limiting the development of girls and women and depriving a needy world of the gifts, talents, and resources our daughters have to offer.”
—Jeanne Elium (20th century)
“With a new familiarity and a flesh-creeping “homeliness” entirely of this unreal, materialistic world, where all “sentiment” is coarsely manufactured and advertised in colossal sickly captions, disguised for the sweet tooth of a monstrous baby called “the Public,” the family as it is, broken up on all hands by the agency of feminist and economic propaganda, reconstitutes itself in the image of the state.”
—Percy Wyndham Lewis (1882–1957)
“The myth of motherhood as martyrdom has been bred into women, and behavioral scientists have helped embellish the myth with their ideas of correct “feminine” behavior. If women understand that they do not have to ignore their own needs and desires when they become mothers, that to be self-interested is not to be selfish, it will help them to avoid the trap of overattachment.”
—Grace Baruch (20th century)