Cueva de La Pasiega - The Ideomorphs of La Pasiega

The Ideomorphs of La Pasiega

The ideomorphs - and possible anthropomorphs - of La Pasiega are listed and classified as:

• Dotted signs: These are the simplest symbols in the cave. Generally they appear in two forms, one of which has many dots, usually not associated with animals, but with other ideomorphs to which they are complementary. They are commonest in Galleries B and C, in the latter the groups of many dots seem related to deer, but the symbols are painted and the animals engraved, from which it is possible to deduce that they are of different periods.

In the second type, the dots can appear much more loosely grouped. Then it is certainly possible to associate them with animals without too much uncertainty. The small groups of dots always appear once or twice in each room combined with cattle. But there are two very distinct cases in Gallery A in which horses have an aureole of dots, and these are confronted one to the other as at the entrance to the room mentioned. The dotted forms are most common during the Solutrean period.

• Linear signs: These are more varied and complex both in their morphology and in their associations (there are examples shaped like arrows, branches, feathers, simple lines called rods (bastoncillos), etc.). They are sometimes associated with hinds. For example, one of the foremost panels of gallery A has these kinds of ideomorphs associated with a vulva and a hind. In the second group of Gallery C there is a bison (panel 83) which may have a linear sign associated (it looks like a javelin, but that idea is very controversial), as well as some other symbol. At the side is a feather-shaped symbol grouped with other key-shaped (claviform) ones (discussed below) which were not identified in the original monograph (but became known through an article by Leroi-Gourhan).

Finally there is a series of signs involving rods which appear in the entries to Galleries B and C. Breuil interpreted this type of sign in relation to the topographical changes within the sanctuary, which is possible: they could be marks which the initiates followed, or which warned them of possible dangers such as clefts. Certainly the difficult areas of the cave when visited can be negotiated more easily thereby. For Leroi-Gourhan, they are male symbols in binary relation to the cave itself, which represents the female principle (discussed below).

• Claviform signs: The signs called 'claviform' (key-shaped) are fairly abundant, specially in gallery B and in Room XI, but are doubtful if not indeed non-existent in Gallery A. Those of Room XI are the most characteristic and may be associated with horses. One of these can be considered as what Leroi-Gourhan calls a 'coupled sign', made by uniting in the same ideomorph a line or bar (masculine) with a key-shape (feminine). The typology and chronology of these signs is very ample.

• Polygonal signs are a varied group, a general category which includes rectangular, pentagonal and hexagonal signs. There is one in every room and, although they are few, one can draw comparisons with examples in other caves. for example there is a grill-shaped sign in Gallery B which can be compared with others in the cave of Aguas de Novales and of Marsoulas. In Gallery A there is a rectangular sign comparable to one which is found in one of the recesses at Lascaux. Lastly there is a sign formed by a pentagon and a hexagon side by side which, in the opinion of the specialist Pilar Casado, should be classified as a variant of the oval signs.

• Tectiform signs: These are without any question the most abundant signs of this cave. They have a more or less rectangular shape, with and without additions, with and without internal divisions. Despite their frequency, these signs are absent from Gallery B. Breuil established a chronology and development through all of them; according to Leroi-Gourhan they belong to Style III and they have parallels in many caves of Spain and France, the nearest being the cave of El Castillo. At La Pasiega they are met with in the end area and the narrow defile of Gallery A, and in the first large group of Room XI.

• Unique signs:

• La Trampa: Mentioning this strange pictorial group in his description of Gallery C, Breuil was the first to appreciate that really it is the result of painting a symbol like a rectangular black tectiform sign, of very evolved type, superimposed upon two older red figures. Leroi-Gourhan accepted that it was the result of combining paintings of different dates, but did not think it should be thought of as a developed tectiform sign: but he thought that the repainting was intentional and concerned the effect of enclosing the animals (the hind-quarters of a bison and the fore-parts, the head and forelegs of a deer) within the ideomorph; he included it all within Style III and interpreted it as a mithogram resulting from the combination of three symbols of femininity. Jordá Cerdá and Casado López do not admit of a female symbology in 'La Trampa', which they relate, rather, to other representations of sealed enclosures which occur in Las Chimeneas and La Pileta.

• The 'Inscription' of Gallery B is even more complex and unique than these signs; such that Breuil interpreted it as an authentic inscription which contained a coded message for initiates. Leroi-Gourhan goes to some lengths to explain that, being deconstructed, the figure is composed of feminine symbols. Jordá sees in it a typical sign in the form of a 'sack' related to the sealed enclosures mentioned before, and to serpentine forms which appear at the end of its Middle Cycle. Casado López finds parallels at Marsoulas and Font de Gaume.

• Human representations: This includes human images, more or less realistic, whether of a part or of the whole human anatomy. The foremost of the partial representations is the vulva: there can be identified three of oval, another rectangular and one triangular, very near 'La Trampa'. Also in this group are the hands which are painted in different ways in la Pasiega: one of these is schematic, which is called a maniform, related, as said above, to those of Santian. There is also a red hand in positive (with six fingers and in relation to a rectangular grill sign). Finally there is another positive hand, but in black, with continuing lines which may be meant to represent an arm. After this come the presumed complete human representations or anthropomorphs.

• The anthropomorphs can be counted as three (four if we count the lines which seem to complete the black hand already mentioned), and all of them are very debatable. The most doubtful of all is in Gallery A, which could be a female representation associated with fragmentary animals which are difficult to identify. Also debatable is another, that is executed in red tinta plana, with a globular form, located in Room XI. Very near is the one anthropomorph accepted as such by all investigators, namely a figure in varied colours: the body is outlined in red, with a large mouth; by contrast the skin is black, and there are added some horns, also black (in the opinion of the specialists these are re-paintings of different dates): lower down the figure has a linear ideomorph in yellow ochre which Breuil interpreted as a phallus. In relation to this human shape there are two external red symbols.