Crown of Silla - Symbolism of The Crown

Symbolism of The Crown

The styling of the outer part of the crowns suggests a Korean connection with the Scytho-Siberians (Saka) and the people of the Eurasian steppe. The crowns are a uniquely Korean product and show no Chinese influence. The Silla crown is also notably distinct from the crown of Baekje, the crown of Gaya, and the crown of Goguryeo kingdoms. The tree motif of the crown is commonly believed to represent the idea of the world tree which was an important tenet of Siberian shamanism. However, some believe that the trident-like protrusions symbolize mountains or even birds. Additionally, the antler-like prongs also indicate a strong connection to Korean Shamanism or the importance of the reindeer. A crown in Afghanistan (see image) bears a strong resemblance to the other Korean crowns which is also evidence of a Scytho-Siberian connection. Additionally, the sophisticated metalworking of the crowns show that Silla gold smiths held an advanced knowledge of working with gold. Some have even theorized that these advanced goldworking techniques, such as granulation and filigree, came from the Greek or the Etruscan people, especially because Silla tumuli also contain beads and glassware which came from as far away as the Mediterranean Sea.

The delicate nature of the gold crowns comes from the fact they were made from cutting thin sheet gold. The crown is impractical to wear and some believe that the crown may have been made specifically as a burial good. The use of gogok, or comma-shaped curved jewels also point to a Siberian influence and the importance of the bear cult. There may also be a connection with ancient Japan because the gogok were used extensively by the ruling elite of that society as well. These comma-shaped jewels of jade and glass may have symbolized the fruits and the bounty of trees. The use of many tiny gold mirrors dangling from the crown has led some to hypothesize that the crown, worn in sunlight, would be a dazzling spectacle reinforcing the tradition role of the Silla king as the symbolic representation of the sun on earth.

The crowns come in two major parts. The inner part is a golden cap, which may have been covered in silk. This cap would sit within the band of the outer crown. There is a third part of the crown, namely the chains of gold with attached jade that may have been attached to the outer band. However, there is significant controversy over how the crown was supposed to be worn. Some believe that the three total parts were supposed to be worn together in one crown. However, the fact that the three parts of the crown have been found in three distinct areas of certain tombs, such as the Heavenly Horse Tomb suggests that the three objects are, in fact, three different types of crowns for different occasions.