Criticism of the Catholic Church includes observations made about the current or historical Catholic Church, in its actions, teachings, omissions, structure, or nature. Theological disagreements are covered on a denominational basis. Criticisms may regard the concepts of papal primacy and supremacy, or aspects of church structure, governance, and particular practices. Since the Catholic Church is the largest Christian church representing over half of all Christians and one sixth of the world's population, these criticisms may not necessarily represent the majority view of all Christian and non-believers.
Criticism of the Catholic Church in previous centuries was more closely related to theological and ecclesiological disputes. The Protestant Reformation (16th century Europe) came about due to abuses of church practices by corrupt clergy in addition to these same theological disputes. Political disputes compounded the theological grievances between Protestants and Catholics and to this day the debate begun at the Reformation has been reflected in the diversity of Christian denominations. Some contemporary criticisms of the Catholic Church relate to philosophy and culture e.g., Christianity vs. humanism.
Read more about Criticism Of The Catholic Church: Criticism of Catholic Actions in History
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“It is time that the Protestant Church, the Church of the Son, should be one again with the Roman Catholic Church, the Church of the Father. It is time that man shall cease, first to live in the flesh, with joy, and then, unsatisfied, to renounce and to mortify the flesh.”
—D.H. (David Herbert)
“I hold with the old-fashioned criticism that Browning is not really a poet, that he has all the gifts but the one needful and the pearls without the string; rather one should say raw nuggets and rough diamonds.”
—Gerard Manley Hopkins (1844–1889)
“The Catholic Church has never really come to terms with women. What I object to is being treated either as Madonnas or Mary Magdalenes.”
—Shirley Williams (b. 1930)
“It is manifest therefore that they who have sovereign power, are immediate rulers of the church under Christ, and all others but subordinate to them. If that were not, but kings should command one thing upon pain of death, and priests another upon pain of damnation, it would be impossible that peace and religion should stand together.”
—Thomas Hobbes (1579–1688)