Criticism of Mormonism - Criticism of Response To Internal Dissent

Criticism of Response To Internal Dissent

See also: Academic freedom at Brigham Young University and September Six

The Ostlings say that the LDS Church retaliates against members that publish information that undermines church policies, citing excommunications of scientist Simon Southerton and biographer Fawn M. Brodie. They further state that the church suppresses intellectual freedom, citing the 1993 excommunication of the "September Six", including gay LDS historian D. Michael Quinn, and author Lavina Fielding Anderson. The Ostlings write that Anderson was the first to reveal the LDS Church keeps files on LDS scholars, documenting questionable activities, and the Ostlings state that "No other sizable religion in America monitors its followers in this way".

The American Association of University Professors, since 1998, has put LDS-owned Brigham Young University on its list of universities that do not allow tenured professors sufficient freedom in teaching and research.

Richard Abanes lists the following as church members excommunicated or censured for views unacceptable to the church hierarchy:

  • Journalist Deborah Laake, for her book Secret Ceremonies: A Mormon Woman's Intimate Diary of Marriage and Beyond
  • BYU English teacher Cecilia Konchar-Farr, for her views on abortion laws
  • Writer Janice Merrill Allred
  • English Professor Gail Houston
  • Anthropologist David Knowlton

Read more about this topic:  Criticism Of Mormonism

Famous quotes containing the words criticism, response, internal and/or dissent:

    “As far as criticism is concerned, we don’t resent that unless it is absolutely biased, as it is in most cases.”
    —John Vorster (1915–1983)

    “Women had to deal with the men’s response when the women wanted more time “out” of the home; men now must deal with the women’s response as men want more time “in.””
    —Kyle D. Pruett (20th century)

    “Even if fathers are more benignly helpful, and even if they spend time with us teaching us what they know, rarely do they tell us what they feel. They stand apart emotionally: strong perhaps, maybe caring in a nonverbal, implicit way; but their internal world remains mysterious, unseen, “What are they really like?” we ask ourselves. “What do they feel about us, about the world, about themselves?””
    —Augustus Y. Napier (20th century)

    “The rightful claim to dissent is an existential right of the individual.”
    —Friedrich Dürrenmatt (1921–1990)