Criticism of Atheism - New Atheism

New Atheism

Robert Wright has argued that some New Atheists discourage looking for deeper root causes of conflicts when they assume that religion is the sole root of the problem. Wright argues that this can discourage people from working to change the circumstances that actually give rise to those conflicts. Mark Chaves has said that the New Atheists, amongst others who comment on religions, have committed the religious congruence fallacy in their writings, by assuming that beliefs and practices remain static and coherent through time. He believes that the late Christopher Hitchens committed this error by assuming that the drive for congruence is a defining feature of religion, and that Dennett has done it by overlooking the fact that religious actions are dependent on the situation, just like other actions.

Professor of Anthropology and Sociology Jack David Eller believes that the four principal New Atheist authors (Hitchens, Dawkins, Dennett, and Harris) do not offer anything new in terms of arguments to disprove the existence of gods. He also criticizes them for their focus on the dangers of theism, as opposed to the falsifying of theism, which results in mischaracterizing religions; taking local theisms as the essence of religion itself, and for focusing on the negative aspects of religion in the form of an "argument from benefit" in the reverse.

Professors of philosophy and religion, Jeffrey Robbins and Christopher Rodkey, take issue with "the evangelical nature of the new atheism, which assumes that it has a Good News to share, at all cost, for the ultimate future of humanity by the conversion of as many people as possible." They find similarities between the new atheism and evangelical Christianity and conclude that the all-consuming nature of both "encourages endless conflict without progress" between both extremities. Sociologist William Stahl notes "What is striking about the current debate is the frequency with which the New Atheists are portrayed as mirror images of religious fundamentalists." He discusses where both have "structural and epistemological parallels" and argues that "both the New Atheism and fundamentalism are attempts to recreate authority in the face of crises of meaning in late modernity."