Religion
The Tatars are Sunni Muslims. For them religion is an important, but not a main ethnic marker because it is identical to that of the Turks. Islam is seen as a basis of the community of all Muslims. Informants from the Tatar, as well as from other groups, tend to regard religion in general as a consolidating factor: "Tatars, Turks, Bulgarians - all are children of God".
The Tatars consider themselves good Muslims. The better educated and younger Tatars regard the Turks as fanatics and themselves as moderates - which they believe is an advantage. Respondents distinguish the two communities by the Islam-based segregation of women in the case of the Turks and the absence of such discrimination among the Tatars, as well as by the attitude to the Christians and the Alevites. The Tatars are tolerant towards the Alevites (Shias) while the Turks (who are Sunni) are not.
The other communities do not consider religion as a main distinctive feature of Tatar identity either, but rather as something that associates the Tatars with the Turks: "(they are) Muslims like the Turks". The Tatar Muslim community (where it is large enough) has its own institutional and ritual practices independent of the Turks. The Tatars celebrate religious holidays in their own esoteric circle and worship God in their own mosques. The Tatars built mosques of their own even right after they settled on Bulgarian territory, and this institution has survived in the population centres with larger Tatar communities. The "Tatar mosque" (for instance, in Vetovo) is a natural centre not only of religious, but also of socio-political life, a place for social contacts and internal demonstration of ethnicity. A map of the Crimea, the Tatar national flag arid photos of prominent Tatars usually hang on the walls; there are books too.
Read more about this topic: Crimean Tatars In Bulgaria
Famous quotes containing the word religion:
“A man has no religion who has not slowly and painfully gathered one together, adding to it, shaping it; and one’s religion is never complete and final, it seems, but must always be undergoing modification.”
—D.H. (David Herbert)
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“When Catholicism goes bad it becomes the world-old, world-wide religio of amulets and holy places and priestcraft. Protestantism, in its corresponding decay, becomes a vague mist of ethical platitudes. Catholicism is accused of being too much like all the other religions; Protestantism of being insufficiently like a religion at all. Hence Plato, with his transcendent Forms, is the doctor of Protestants; Aristotle, with his immanent Forms, the doctor of Catholics.”
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