Religion
The Tatars are Sunni Muslims. For them religion is an important, but not a main ethnic marker because it is identical to that of the Turks. Islam is seen as a basis of the community of all Muslims. Informants from the Tatar, as well as from other groups, tend to regard religion in general as a consolidating factor: "Tatars, Turks, Bulgarians - all are children of God".
The Tatars consider themselves good Muslims. The better educated and younger Tatars regard the Turks as fanatics and themselves as moderates - which they believe is an advantage. Respondents distinguish the two communities by the Islam-based segregation of women in the case of the Turks and the absence of such discrimination among the Tatars, as well as by the attitude to the Christians and the Alevites. The Tatars are tolerant towards the Alevites (Shias) while the Turks (who are Sunni) are not.
The other communities do not consider religion as a main distinctive feature of Tatar identity either, but rather as something that associates the Tatars with the Turks: "(they are) Muslims like the Turks". The Tatar Muslim community (where it is large enough) has its own institutional and ritual practices independent of the Turks. The Tatars celebrate religious holidays in their own esoteric circle and worship God in their own mosques. The Tatars built mosques of their own even right after they settled on Bulgarian territory, and this institution has survived in the population centres with larger Tatar communities. The "Tatar mosque" (for instance, in Vetovo) is a natural centre not only of religious, but also of socio-political life, a place for social contacts and internal demonstration of ethnicity. A map of the Crimea, the Tatar national flag arid photos of prominent Tatars usually hang on the walls; there are books too.
Read more about this topic: Crimean Tatars In Bulgaria
Famous quotes containing the word religion:
“If there were only one religion in England there would be danger of despotism, if there were two, they would cut each other’s throats, but there are thirty, and they live in peace and happiness.”
—Voltaire [François Marie Arouet] (1694–1778)
“In the latter part of the seventeenth century, according to the historian of Dunstable, “Towns were directed to erect ‘a cage’ near the meeting-house, and in this all offenders against the sanctity of the Sabbath were confined.” Society has relaxed a little from its strictness, one would say, but I presume that there is not less religion than formerly. If the ligature is found to be loosened in one part, it is only drawn the tighter in another.”
—Henry David Thoreau (1817–1862)
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—Jonathan Swift (1667–1745)