Education
Cram schools usually specialise in a particular subject or subjects. Cram schools that prepare students for high school and university entrance examinations are also frequently specialised to particular schools, and the staff may have access to previous years' examinations. Special cram schools that prepare students who have failed their entrance examinations (known as rōnin in colloquial Japanese) to take them the following year are also common. Such students may spend up to eighteen hours a day studying to retake their tests. Students who attend regular after-school cram schools may study four hours or more.
As the name suggests, the aim of a cram school is to impart as much information to its students as possible in the shortest period of time. The goal is to enable the students to "parrot," that is, to unthinkingly repeat, information that is deemed necessary for particular examinations. Cram schools are sometimes criticised, along with the countries in which they are prevalent, for the lack of training their students' critical thinking and analysis. However many believe that they are necessary to compensate for the formal education system's inability or unwillingness to address particular individual problems.
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Famous quotes containing the word education:
“Because of these convictions, I made a personal decision in the 1964 Presidential campaign to make education a fundamental issue and to put it high on the nation’s agenda. I proposed to act on my belief that regardless of a family’s financial condition, education should be available to every child in the United States—as much education as he could absorb.”
—Lyndon Baines Johnson (1908–1973)
“In the years of the Roman Republic, before the Christian era, Roman education was meant to produce those character traits that would make the ideal family man. Children were taught primarily to be good to their families. To revere gods, one’s parents, and the laws of the state were the primary lessons for Roman boys. Cicero described the goal of their child rearing as “self- control, combined with dutiful affection to parents, and kindliness to kindred.””
—C. John Sommerville (20th century)
“Since [Rousseau’s] time, and largely thanks to him, the Ego has steadily tended to efface itself, and, for purposes of model, to become a manikin on which the toilet of education is to be draped in order to show the fit or misfit of the clothes. The object of study is the garment, not the figure.”
—Henry Brooks Adams (1838–1918)