Cosmology - Religious and Mythological Cosmology

Religious and Mythological Cosmology

See also: Religious cosmology

Religious and mythological cosmology deals with the world as the totality of space, time and all phenomena. Historically, it has had quite a broad scope, and in many cases was founded in religion. The ancient Greeks did not draw a distinction between this use and their model for the cosmos. However, in modern use it addresses questions about the Universe which are beyond the scope of science. It is distinguished from religious cosmology in that it approaches these questions using philosophical methods (e.g. dialectics). Modern metaphysical cosmology tries to address questions such as:

  • What is the origin of the Universe? What is its first cause? Is its existence necessary? (see monism, pantheism, emanationism and creationism)
  • What are the ultimate material components of the Universe? (see mechanism, dynamism, hylomorphism, atomism)
  • What is the ultimate reason for the existence of the Universe? Does the cosmos have a purpose? (see teleology)
  • Does the existence of consciousness have a purpose? How do we know what we know about the totality of the cosmos? Does cosmological reasoning reveal metaphysical truths? (see epistemology)

Read more about this topic:  Cosmology

Famous quotes containing the words religious and/or mythological:

    “In the dominant Western religious system, the love of God is essentially the same as the belief in God, in God’s existence, God’s justice, God’s love. The love of God is essentially a thought experience. In the Eastern religions and in mysticism, the love of God is an intense feeling experience of oneness, inseparably linked with the expression of this love in every act of living.”
    —Erich Fromm (1900–1980)

    “Both magic and religion are based strictly on mythological tradition, and they also both exist in the atmosphere of the miraculous, in a constant revelation of their wonder-working power. They both are surrounded by taboos and observances which mark off their acts from those of the profane world.”
    —Bronislaw Malinowski (1884–1942)