The Constitution of the Roman Kingdom was an unwritten set of guidelines and principles originating mainly through precedent. During the years of the Roman Kingdom, the constitutional arrangement was centered around the king, who had the power to appoint assistants, and delegate to them their specific powers. The Roman Senate, which was dominated by the aristocracy, served as the advisory council to the king. Often, the king asked the Senate to vote on various matters, but he was free to ignore any advice they gave him. The king could also request a vote on various matters by the popular assembly (the "Curiate Assembly"), which he was also free to ignore. The popular assembly functioned as a vehicle through which the People of Rome could express their opinions. In it, the people were organized according to their respective curiae. However, the popular assembly did have other functions. For example, it was a forum used by citizens to hear announcements. It could also serve as a trial court for both civil and criminal matters.
Read more about Constitution Of The Roman Kingdom: Constitutional History, Senate, Legislative Assemblies, Executive Magistrates, The End of The Monarchy
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“Man with all his noble qualities, with sympathy which feels for the most debased, with benevolence which extends not only to other men but to the humblest living creature, with his god-like intellect which has penetrated into the movements and constitution of the solar system—with all these exalted powers—man still bears in his bodily frame the indelible stamp of his lowly origin.”
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“The whole constitution of property on its present tenures, is injurious, and its influence on persons deteriorating and degrading.”
—Ralph Waldo Emerson (1803–1882)
“The whole constitution of property on its present tenures, is injurious, and its influence on persons deteriorating and degrading.”
—Ralph Waldo Emerson (1803–1882)
“Semantically, taste is rich and confusing, its etymology as odd and interesting as that of “style.” But while style—deriving from the stylus or pointed rod which Roman scribes used to make marks on wax tablets—suggests activity, taste is more passive.... Etymologically, the word we use derives from the Old French, meaning touch or feel, a sense that is preserved in the current Italian word for a keyboard, tastiera.”
—Stephen Bayley, British historian, art critic. “Taste: The Story of an Idea,” Taste: The Secret Meaning of Things, Random House (1991)
“For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places: all this is but the beginning of the birth pangs.”
—Bible: New Testament, Matthew 24:7,8.