The Constitution of Syria delineates the basic function of that state's government. Among other things, it determines Syria's character to be Arab, democratic and republican. Further, in line with pan-Arab ideology, it describes the country as a region of the wider Arab world and its people as an integral part of the Arab nation.
Older versions of the constitution include one drafted by Ibrahim Hananu and subsequent Provisional Constitution of 25 April 1964. The previous version, in use until 27 February 2012, entrenched the power of the Arab Socialist Ba'ath Party, its §8 describing the party as "the leading party in the society and the state", even if Syria was not, as is often believed, a single-party system in formal terms. Effective power in Syria rests with the President of the Republic (since 2000, Bashar al-Assad, reelected in 2007), who, according to §84 of the old constitution, was elected in an uncontested popular referendum on the proposal of the Syrian branch of the Baath Party.
The constitution guarantees equal rights and opportunities under the law, supplemented by labor laws which guarantee equal pay and maternity benefits for women.
Read more about Constitution Of Syria: 2012 Constitution
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“The very hope of experimental philosophy, its expectation of constructing the sciences into a true philosophy of nature, is based on induction, or, if you please, the a priori presumption, that physical causation is universal; that the constitution of nature is written in its actual manifestations, and needs only to be deciphered by experimental and inductive research; that it is not a latent invisible writing, to be brought out by the magic of mental anticipation or metaphysical mediation.”
—Chauncey Wright (1830–1875)
“The very hope of experimental philosophy, its expectation of constructing the sciences into a true philosophy of nature, is based on induction, or, if you please, the a priori presumption, that physical causation is universal; that the constitution of nature is written in its actual manifestations, and needs only to be deciphered by experimental and inductive research; that it is not a latent invisible writing, to be brought out by the magic of mental anticipation or metaphysical mediation.”
—Chauncey Wright (1830–1875)
“...that he may learn that there is a prophet in Israel.”
—Bible: Hebrew, 2 Kings 5:8.
Elijah to the king of Israel who has received a letter from the king of Syria looking for someone to cure his commander of leprosy.