Religious Formation
After the initial period of contact and discernment, the person seeking to enter the Redemptorists becomes a postulant and goes to live in one of the communities so that both sides might become better acquainted. This lasts between 6 months and one year.
Assuming that all goes well, the postulant then begins the period of novitiate, lasting a year, at the beginning of which is received the religious habit. The novitiate year is crucial, for it is then “…that the novices better understand their divine vocation, and indeed one which is proper to the institute, experience the manner of living of the institute, and form their mind and heart in its spirit, and so that their intention and suitability are tested.” Thus, the novices are given the opportunity for longer periods of prayer and spiritual reading as well as silence in order to reflect on the vocation God is offering and nature of their response. The spiritual development of the novice is of particular focus, especially through spiritual direction. During the novitiate the history and Constitutions of the Congregation are studied in depth.
A simple profession is made at the end of the novitiate and the person officially becomes a member of the Redemptorists for “By religious profession, members assume the observance of the three evangelical counsels by public vow, are consecrated to God through the ministry of the Church, and are incorporated into the institute with the rights and duties defined by law.” At this point it is normal to begin studying philosophy and theology at university level. During this time there is ample opportunity to experience a variety of ministries in which the Redemptorists are engaged both abroad and in the member’s country of birth.
At the end of this period of formation, which lasts for 9 years perpetual profession (final vows) is made and ordination to the diaconate and presbyterate follows for those called to Holy Orders
Read more about this topic: Congregation Of The Most Holy Redeemer
Famous quotes containing the words religious and/or formation:
“Divorce these days is a religious vow, as if the proper offspring of marriage.”
—Tertullian (c. 150–230)
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—Aristotle (384–322 B.C.)