Societies
Comparativists in criminal justice study four different kinds of societies: Folk-communal, Urban-commercial, Urban-industrial, and bureaucratic. Folk-communal societies are often seen as primitive and barbaric, they have little specialization among law enforcers, and let many problems go unpunished to avoid over-criminalization however, once tempers “boil over” and the situation becomes a larger issue, harsh and unusual punishment may be administered. Examples are African or Middle Eastern Tribes, or early puritan settlements of America. Urban-commercial societies have few written laws and some specialized enforcement for religious or king’s law enforcement. Punishments are inconsistent and usually harsh. Urban-industrial societies enforce laws that prescribe good behavior and give incentives and disincentives for behavior and police are specialized in property crimes such as theft. Finally, bureaucratic societies are today’s modern society. They feature fully developed laws, lawyers, and police forces trained for multiple types of crime. Different “side effects” of these societies include over-criminalization, overcrowding, and even juvenile delinquency due to the extended age of adolescence these societies bring on.
Read more about this topic: Comparative Criminal Justice
Famous quotes containing the word societies:
“The mere fact of leaving ultimate social control in the hands of the people has not guaranteed that men will be able to conduct their lives as free men. Those societies where men know they are free are often democracies, but sometimes they have strong chiefs and kings. ... they have, however, one common characteristic: they are all alike in making certain freedoms common to all citizens, and inalienable.”
—Ruth Benedict (1887–1948)
“All societies on the verge of death are masculine. A society can survive with only one man; no society will survive a shortage of women.”
—Germaine Greer (b. 1939)
“Modern equalitarian societies ... whether democratic or authoritarian in their political forms, always base themselves on the claim that they are making life happier.... Happiness thus becomes the chief political issue—in a sense, the only political issue—and for that reason it can never be treated as an issue at all.”
—Robert Warshow (1917–1955)