Community Church Movement - Origins of The Movement - International Council of Community Churches

International Council of Community Churches

The CCW was the forerunner of the white community church group that merged with a similar African-American group in 1950 to form the International Council of Community Churches (ICCC). Peoples' Church of Chicago, First Community Church of Columbus, Ohio, and St. Paul Community Church of Shorewood, Illinois joined the Park Ridge church and other churches in this effort.

The use of the term "Community" has also been adopted by those who while holding strict biblical doctrinal principals, shun ecumenism as compromise and simply wish to indicate that they are not a part of any particular denomination or what has become known in certain circles as the "Emerging Church" yet wish to indicate an openness and welcome to the community at large.

Today the ICCC flourishes as a model of living ecumenism: it is a member of the World Council of Churches, the National Council of the Churches of Christ in the USA, and the Council on Church Union.

Read more about this topic:  Community Church Movement, Origins of The Movement

Famous quotes containing the words council, community and/or churches:

    Parental attitudes have greater correlation with pupil achievement than material home circumstances or variations in school and classroom organization, instructional materials, and particular teaching practices.
    —Children and Their Primary Schools, vol. 1, ch. 3, Central Advisory Council for Education, London (1967)

    I don’t think Dr. King helped racial harmony, I think he helped racial justice. What I profess to do is help the oppressed and if I cause a load of discomfort in the white community and the black community, that in my opinion means I’m being effective, because I’m not trying to make them comfortable. The job of an activist is to make people tense and cause social change.
    Al, Reverend Sharpton (b. 1954)

    Can you conceive what it is to native-born American women citizens, accustomed to the advantages of our schools, our churches and the mingling of our social life, to ask over and over again for so simple a thing as that “we, the people,” should mean women as well as men; that our Constitution should mean exactly what it says?
    Mary F. Eastman, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4 ch. 5, by Susan B. Anthony and Ida Husted Harper (1902)