Community Chapel and Bible Training Center was a controversial independent church created in 1967 and pastored by Donald Lee Barnett in which he taught his version of Oneness Pentecostalism. The church eventually grew to an attendance of over 3,000 before splitting and losing significant numbers in 1988 because of numerous lawsuits brought against Barnett and others in the church leadership for sexual improprieties. Community Chapel became famous for a practice its leaders advocated known as "spiritual connections." This practice involved seeking intense emotional experiences of love with another person, usually not one's spouse, while dancing together in worship. It was taught at the Chapel that through this experience, Jesus, specially known to the participants as "the glorified Son of Man" because of the teaching of Barnett, was connecting the members of his church together in love as he had always meant them to be.
Famous quotes containing the words community, chapel, training and/or center:
“When you have come into the land that the LORD your God is giving you, and have taken possession of it and settled in it, and you say, I will set a king over me, like all the nations that are around me, you may indeed set over you a king whom the LORD your God will choose. One of your own community you may set as king over you; you are not permitted to put a foreigner over you, who is not of your own community.”
—Bible: Hebrew, Deuteronomy 17:14,15.
“The religion of England is part of good-breeding. When you see on the continent the well-dressed Englishman come into his ambassadors chapel and put his face for silent prayer into his smooth-brushed hat, you cannot help feeling how much national pride prays with him, and the religion of a gentleman.”
—Ralph Waldo Emerson (18031882)
“... the time will come when no servant will be hired without a diploma from some training school, and a girl will as much expect to fit herself for house-maid or cook, as for dressmaker or any trade.”
—Lydia Hoyt Farmer (18421903)
“Actually being married seemed so crowded with unspoken rules and odd secrets and unfathomable responsibilities that it had no more occurred to her to imagine being married herself than it had to imagine driving a motorcycle or having a job. She had, however, thought about being a bride, which had more to do with being the center of attention and looking inexplicably, temporarily beautiful than it did with sharing a double bed with someone with hairy legs and a drawer full of boxer shorts.”
—Anna Quindlen (b. 1952)