Colophon (publishing) - History

History

The term "colophon" derives from the Late Latin colophon, from the Greek κολοφων (meaning "summit", "top", or "finishing"). It should not be confused with Colophon, an ancient city in Asia Minor, after which "colophony", or rosin (ronnel) is named.

The term derives from tablet inscriptions appended by a scribe to the end of an ancient Near East (e.g., Early/Middle/Late Babylonian, Assyrian, Canaanite) text such as a chapter, book, manuscript, or record. In the ancient Near East, scribes typically recorded information on clay tablets. The colophon usually contained facts relative to the text such as associated person(s) (e.g., the scribe, owner, or commissioner of the tablet), literary contents (e.g., a title, "catch" phrase, number of lines), and occasion or purpose of writing. Colophons and "catch phrases" (repeated phrases) helped the reader organize and identify various tablets, and keep related tablets together.

Positionally, colophons on ancient tablets are comparable to a signature line in our own times. Bibliographically, however, they more closely resemble the imprint page in a modern book.

Examples of colophons in ancient literature may be found in the compilation Ancient Near Eastern Texts Relating to the Old Testament. Colophons are also found in the Pentateuch, where an understanding of this ancient literary convention illuminates passages that are otherwise unclear or incoherent. Examples are Numbers 3:1, where a later (and incorrect) chapter division makes this verse a heading for the following chapter instead of interpreting it properly as a colophon or summary for the preceding two chapters, and Genesis 37:2a, a colophon that concludes the histories (toledoth) of Jacob.

An extensive study of the eleven colophons found in the book of Genesis was done by Percy Wiseman. Wiseman's study of the Genesis colophons, sometimes described as the Wiseman hypothesis, has a detailed examination of the "catch phrases" mentioned above that were used in literature of the second millennium BC and earlier in tying together the various accounts in a series of tablets.

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