The College of Sociology ("Collège de Sociologie" in French) was a loosely-knit group of French intellectuals, named after the informal discussion series that they held in Paris between 1937 and 1939, when it was disrupted by the war.
Founding members include some of France's most well-known intellectuals of the interwar period, including Georges Bataille, Roger Caillois, Pierre Klossowski, Jules Monnerot, Pierre Libra and Georges Ambrosino. Participants also included Walter Benjamin, Hans Mayer, Jean Paulhan, Jean Wahl, Michel Leiris, Alexandre Kojève and André Masson.
The members of the College were united in their dissatisfaction with surrealism. They believed that surrealism's focus on the unconscious privileged the individual over society, and obscured the social dimension of human experience.
In contrast to this, the members of the College focused on "Sacred Sociology, implying the study of all manifestations of social existence where the active presence of the sacred is clear." The group drew on work in anthropology and sociology which focused on the way that human communities engaged in collective rituals or acts of distribution such as potlatch. It was here, in moments of intense communal experience, rather than the individualistic dreams and reveries of surrealism, that the College of Sociology sought the essence of humanity.
The group met for two years and lectured on many topics, including the structure of the army, the Marquis de Sade, English monarchy, literature, sexuality, Hitler, and Hegel. This focus, and in particular their interest in indigenous cultures, was part of a wider trend towards primitivism of the time.
Famous quotes containing the words college and/or sociology:
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Catherine: Theyre the worst. College girls are one step from the street, I tell you.”
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“Living in cities is an art, and we need the vocabulary of art, of style, to describe the peculiar relationship between man and material that exists in the continual creative play of urban living. The city as we imagine it, then, soft city of illusion, myth, aspiration, and nightmare, is as real, maybe more real, than the hard city one can locate on maps in statistics, in monographs on urban sociology and demography and architecture.”
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