Collective Consciousness in Durkheimian Social Theory
Durkheim used the term in his books The Division of Labour in Society (1893), Rules of the Sociological Method (1895), Suicide (1897), and The Elementary Forms of Religious Life (1912). In The Division of Labour, Durkheim argued that in traditional/primitive societies (those based around clan, family or tribal relationships) totemic religion played an important role in uniting members through the creation of a common consciousness (conscience collective in the original French). In societies of this type, the contents of an individual's consciousness are largely shared in common with all other members of their society, creating a mechanical solidarity through mutual likeness.
The totality of beliefs and sentiments common to the average members of a society forms a determinate system with a life of its own. It can be termed the collective or creative consciousness. —Emile DurkheimIn Suicide, Durkheim developed the concept of anomie to refer to the social rather than individual causes of suicide. This relates to the concept of collective consciousness as if there is a lack of integration or solidarity in society then suicide rates will be higher.
Read more about this topic: Collective Consciousness
Famous quotes containing the words collective, social and/or theory:
“There is no such thing as collective guilt.”
—Kurt Waldheim (b. 1918)
“The demonstrations are always early in the morning, at six oclock. Its wonderful, because Im not doing anything at six anyway, so why not demonstrate?... When youve written to your president, to your congressman, to your senator and nothing, nothing has come of it, you take to the streets.”
—Erica Bouza, U.S. jewelry designer and social activist. As quoted in The Great Divide, book 2, section 7, by Studs Terkel (1988)
“We commonly say that the rich man can speak the truth, can afford honesty, can afford independence of opinion and action;and that is the theory of nobility. But it is the rich man in a true sense, that is to say, not the man of large income and large expenditure, but solely the man whose outlay is less than his income and is steadily kept so.”
—Ralph Waldo Emerson (18031882)