Codex Ephesinus - History

History

According to the colophon (in red), on folio 263 verso, the manuscript was written in ετει απο χριστου ᾳρξ (1160 year from Christ), but ᾳρξ (1160) was overwritten by later hand, the real year was σχξη (868). It means it was written in 1160 A.D.

The manuscript once belonged to the Archbishop of Ephesus. It was brought to England in 1675 by Philip Traherne, English Chaplain at Smyrna in 1669-1674. In 1679 the manuscript was presented by him to the Lambeth Palace Library, along with collation, where it is held to the present day (shelf number 528).

Philip Traheron made first collation and description of the codex. According to Scrivener it was careful collation, but Traheron never before examined manuscripts and his notes shew his ignorance of textual criticism. He bent his attention it its illustration. He has neglected to distinguish readings of prima manu from the corrections made by later hand, both in the text and margin, but Scrivener very seldom detected him in absolute error. Several transcripts of Traherons collation were made, two of them were still available for Scrivener (Burney 24 and Lambeth 528b). Scrivener did not examined them.

John Mill used collation of Traheron in his edition of the Greek New Testament (1709), but very carelessly. John Mill called it Codex Ephesinus. It was added on the list Greek New Testament manuscripts by Wettstein, who gave for it number 71. Wettstein saw the codex and its collation in 1746 and wrongly deciphered date of the colophon as 1166. Griesbach hesitated between dates 1160 or 1166. Griesbach in his edition of the Greek New Testament cited 5 of its readings of the codex and Scholz only 3 readings in first six chapters of the Gospel of Matthew. Scrivener enumerated 29 various readings in the first six chapters of Matthew.

Scrivener in 1845 used collation of Traheron and compared with the text of the manuscript, and revised it, in regard to changes made by later correctors. Gregory saw the codex in 1883.

The manuscript is not cited in Novum Testamentum Graece and in editions of United Bible Societies.

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