Text Type
The Greek text is unique, with many interpolations found nowhere else, with a few remarkable omissions, and a capricious tendency to rephrase sentences. Aside from this one Greek manuscript it is found in Old Latin (pre-Vulgate) versions — as seen in the Latin here — and in Syriac, and Armenian versions. Bezae is the principle Greek representative of the Western text-type. The manuscript demonstrates the latitude in the manuscript tradition that could still be found in the 5th and 6th centuries, the date of this codex.
There is no consensus on the many problems the Greek text presents. Since the Latin, however, occasionally agrees with Codices Codex Bobiensis and Codex Veronensis, it is a witness to a text current no later than 250 CE and "preserves an ancient form of the Old Latin text." Issues of conformity have dogged the usage of the Codex Bezae in biblical scholarship. In general the Greek text is treated as an unreliable witness and treated as "an important corroborating witness wherever it agrees with other early manuscripts" as one of the links below freely admits.
Some of the outstanding features: Matthew 16:2b–3 is present and not marked as doubtful or spurious. One of the longer endings of Mark is given. Luke 22:43f and Pericope de adultera are present and not marked as spurious or doubtful. John 5:4 is omitted, and the text of Acts is nearly one-tenth longer than the generally received text.
Read more about this topic: Codex Bezae
Famous quotes containing the words text and/or type:
“Great speeches have always had great soundbites. The problem now is that the young technicians who put together speeches are paying attention only to the soundbite, not to the text as a whole, not realizing that all great soundbites happen by accident, which is to say, all great soundbites are yielded up inevitably, as part of the natural expression of the text. They are part of the tapestry, they aren’t a little flower somebody sewed on.”
—Peggy Noonan (b. 1950)
“To be a real philosopher all that is necessary is to hate some one else’s type of thinking.”
—William James (1842–1910)