Codex Beratinus - Description

Description

Codex Beratinus contains only the Gospel of Matthew and the Gospel of Mark, with several considerable lacunae (Matthew 1:1-6:3, 7:26-8:7, 18:23-19:3, and Mark 14:62-end). The codex contains 190 extant parchment leaves measuring 31.4 x 26.8 cm, or approximately the same size as those of Codex Alexandrinus, and have two columns per page, but the letters are much larger. It is written with 17 lines per page, 8-12 letters per line, in very regular letters, in silver ink. The title and the first line in Mark are written in gold. The writing is continuous in full lines without stichometry. Quotations from the Old Testament are marked with an inverted comma (<).

The text is divided according to the κεφαλαια (chapters) and according to the Ammonian Sections (smaller than κεφαλαια). On the left margin are inserted the numerals of the κεφαλαια and above the pages are inserted the τιτλοι (titles) of the κεφαλαια. The numerals of the Ammonian sections are given on the left margin, and a references to the Eusebian Canons were added by a later hand in the 8th century. A note in the manuscript states that the loss of the other two Gospels is due to "the Franks of Champagne", i.e. some of the Crusaders, who may have seen it while at Patmos, where it was believed formerly to have been.

Read more about this topic:  Codex Beratinus

Famous quotes containing the word description:

    The great object in life is Sensation—to feel that we exist, even though in pain; it is this “craving void” which drives us to gaming, to battle, to travel, to intemperate but keenly felt pursuits of every description whose principal attraction is the agitation inseparable from their accomplishment.
    George Gordon Noel Byron (1788–1824)

    An intentional object is given by a word or a phrase which gives a description under which.
    Gertrude Elizabeth Margaret Anscombe (b. 1919)

    A sound mind in a sound body, is a short, but full description of a happy state in this World: he that has these two, has little more to wish for; and he that wants either of them, will be little the better for anything else.
    John Locke (1632–1704)