Text
In Aland's Profile, Kurt and Barbara Aland placed the codex's Gospels in Category III, meaning it has historical importance, with the profile of 1191, 802, 601/2, 69s. This means the text of the codex agrees with the Byzantine standard text 119 times, with the original text against the Byzantine 80 times, and with both the Byzantine and original text 60 times. There are 69 independent or distinctive readings in the Gospels. While the Gospels are a representative of the Caesarean text-type, the remainder of the books of the New Testament in this codex is a representative of the Byzantine text-type and falls into Category V, the lowest and least important in Aland's Profile.
It belongs to the textual Family 1 with manuscripts 118, 131 and 209. Classification in this textual family was supported by the Claremont Profile Method, but it examined with this method only in Luke 1, Luke 10 and Luke 20.
Johann Jakob Griesbach was the first who noted its similarities to the text of Origen's commentary to the Gospel of Matthew. According to Hort, its text preceded the byzantine text-type.
Kirsopp Lake compared the text of the codex with the text of Stephanus and showed that in the sections comprising Matthew 1-10; Matthew 22–Mark 14; Luke 4-23; John 1-13 and 18, in this codex there are 2243 variants from the Textus Receptus.
In Matthew 27:16, it has the well-known textual variant "Ιησουν τον Βαραββαν" (Jesus Barabbas). This variant also appears in the Codex Koridethi, Minuscule 700 and other members of the group f1.
Read more about this topic: Codex Basilensis A. N. IV. 2
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