History
The divinity school was founded in Parsonsfield, Maine in 1840 as a graduate school of the Parsonsfield Seminary. From 1842 to 1844, the divinity school was located in Dracut, Massachusetts. In 1844, the divinity school moved to Whitestown, New York and became part of the Whitestown Seminary where it was known as the Free Baptist Biblical School. From 1854 to 1870, the divinity school was located in New Hampton, New Hampshire and affiliated with the New Hampton Institute.
The school and its library were removed to Lewiston in 1870 and became a graduate school (known as Bates Theological Seminary until 1888) of Bates College. In 1888, it was renamed Cobb Divinity School in honor of J.L.H Cobb, a prominent businessman at the Bates Mill in Lewiston who had donated $25,000 to the Divinity School at Bates. In 1891, President of Bates College Oren B. Cheney amended the school's charter requiring that Bates' president and a majority of the trustees be Free Will Baptists. Following Cheney's retirement, the amendment was revoked in 1907 at the request of his successor, President George C. Chase, and the board of trustees. In 1907, the Maine Legislature amended the college's charter removing the requirement for the president and majority of the trustees to be Free Will Baptists, thereby allowing the school to qualify for Carnegie Foundation funding of professor's pensions. Cobb Divinity School was disbanded in 1908, with much of its curricula and faculty becoming the Bates College Religion Department. In 1911, the Northern Free Will Baptist Conference merged with the Northern Baptist Conference, now known as the American Baptist Churches USA. Bates remained nominally affiliated with the Baptist tradition until 1970 when the college catalogue no longer described the school as a "Christian college".
Read more about this topic: Cobb Divinity School
Famous quotes containing the word history:
“To summarize the contentions of this paper then. Firstly, the phrase the meaning of a word is a spurious phrase. Secondly and consequently, a re-examination is needed of phrases like the two which I discuss, being a part of the meaning of and having the same meaning. On these matters, dogmatists require prodding: although history indeed suggests that it may sometimes be better to let sleeping dogmatists lie.”
—J.L. (John Langshaw)
“The second day of July 1776, will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated, as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires and illuminations, from one end of this continent to the other, from this time forward forever more”
—John Adams (17351826)
“Regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimizedthe question involuntarily arisesto what principle, to what final aim these enormous sacrifices have been offered.”
—Georg Wilhelm Friedrich Hegel (17701831)