History
The divinity school was founded in Parsonsfield, Maine in 1840 as a graduate school of the Parsonsfield Seminary. From 1842 to 1844, the divinity school was located in Dracut, Massachusetts. In 1844, the divinity school moved to Whitestown, New York and became part of the Whitestown Seminary where it was known as the Free Baptist Biblical School. From 1854 to 1870, the divinity school was located in New Hampton, New Hampshire and affiliated with the New Hampton Institute.
The school and its library were removed to Lewiston in 1870 and became a graduate school (known as Bates Theological Seminary until 1888) of Bates College. In 1888, it was renamed Cobb Divinity School in honor of J.L.H Cobb, a prominent businessman at the Bates Mill in Lewiston who had donated $25,000 to the Divinity School at Bates. In 1891, President of Bates College Oren B. Cheney amended the school's charter requiring that Bates' president and a majority of the trustees be Free Will Baptists. Following Cheney's retirement, the amendment was revoked in 1907 at the request of his successor, President George C. Chase, and the board of trustees. In 1907, the Maine Legislature amended the college's charter removing the requirement for the president and majority of the trustees to be Free Will Baptists, thereby allowing the school to qualify for Carnegie Foundation funding of professor's pensions. Cobb Divinity School was disbanded in 1908, with much of its curricula and faculty becoming the Bates College Religion Department. In 1911, the Northern Free Will Baptist Conference merged with the Northern Baptist Conference, now known as the American Baptist Churches USA. Bates remained nominally affiliated with the Baptist tradition until 1970 when the college catalogue no longer described the school as a "Christian college".
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Famous quotes containing the word history:
“These anyway might think it was important
That human history should not be shortened.”
—Robert Frost (1874–1963)
“It may be well to remember that the highest level of moral aspiration recorded in history was reached by a few ancient Jews—Micah, Isaiah, and the rest—who took no count whatever of what might not happen to them after death. It is not obvious to me why the same point should not by and by be reached by the Gentiles.”
—Thomas Henry Huxley (1825–95)
“A poet’s object is not to tell what actually happened but what could or would happen either probably or inevitably.... For this reason poetry is something more scientific and serious than history, because poetry tends to give general truths while history gives particular facts.”
—Aristotle (384–323 B.C.)