Clerical celibacy is the requirement that some or all members of the clergy in certain religions be unmarried. These religions consider that, outside of marriage, deliberate sexual thoughts, feelings, and behavior are sinful; clerical celibacy also requires abstention from these.
Within the Catholic Church, clerical celibacy is mandated for all clergy in the Latin Church except deacons who do not intend to become priests. Exceptions are sometimes admitted for ordination to transitional diaconate and priesthood on a case-by-case basis for married clergymen of other churches or communities who become Catholics, but ordination of married men to the episcopacy is excluded (see Personal ordinariate). Clerical marriage is not allowed and therefore, if those for whom in some particular Church celibacy is optional (such as permanent deacons in the Latin Church) wish to marry, they must do so before ordination. Eastern Catholic Churches either follow the same rules as the Latin Church or require celibacy only for bishops. In the Eastern Orthodox Church and Oriental Orthodoxy, celibacy is the norm for bishops; married men may be ordained to the priesthood, but even married priests whose wives pre-decease them are not allowed to enter marriage after ordination, although today some exceptions are made. The vast majority (more than 90%) of Orthodox priests are married men—having married before they were ordained. Similarly, celibacy is not a requirement for ordination as a deacon and in some Oriental Orthodox churches deacons may marry after ordination. The Church of the East has not applied the rule of celibacy even for ordination to the episcopate. Anglicanism does not require celibacy of its clergy and allows clerical marriage.
Read more about Clerical Celibacy: Meanings of "celibacy", Background, Rules For Christian Clergy, Other Religions, Modern Roman Catholic Church
Famous quotes containing the words clerical and/or celibacy:
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And his brow so grim
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—T.S. (Thomas Stearns)
“Christianity as an organized religion has not always had a harmonious relationship with the family. Unlike Judaism, it kept almost no rituals that took place in private homes. The esteem that monasticism and priestly celibacy enjoyed implied a denigration of marriage and parenthood.”
—Beatrice Gottlieb, U.S. historian. The Family in the Western World from the Black Death to the Industrial Age, ch. 12, Oxford University Press (1993)