Dissolution
In 1535, the abbey's income was only assessed at £155 in the Valor Ecclesiasticus, the Henry VIII's great survey of church finances. It meant the following year that it came under the terms of the first Suppression Act, Henry's initial move in the Dissolution of the Monasteries. Abbot William Dovell and his 16 monks were forced to surrender the abbey on September 6th 1536. There were proposals from local gentry and even some of the king's officials for the Dissolution such as Sir Thomas Arundell that Cleeve should be granted a reprieve, as a number of others among the smaller monasteries were, however, it was not to be and the monks finally left in the spring of 1537. Abbot William was given a pension of 40 marks per year, not large but certainly comfortable, which he was still drawing 20 years later. Most of the other monks were given pensions too. One former monk of Cleeve rose to prominence and came to a sticky end. This was John Hooper who became Bishop of Gloucester and Worcester and was killed in 1555 for his protestant beliefs by Mary I.
Read more about this topic: Cleeve Abbey
Famous quotes containing the word dissolution:
“We are threatened with suffering from three directions: from our own body, which is doomed to decay and dissolution and which cannot even do without pain and anxiety as warning signals; from the external world, which may rage against us with overwhelming and merciless forces of destruction; and finally from our relations to other men. The suffering which comes from this last source is perhaps more painful than any other.”
—Sigmund Freud (1856–1939)
“From low to high doth dissolution climb,
And sink from high to low, along a scale
Of awful notes, whose concord shall not fail;”
—William Wordsworth (1770–1850)
“...that absolutely everything beloved and cherished of the bourgeoisie, the conservative, the cowardly, and the impotent—the State, family life, secular art and science—was consciously or unconsciously hostile to the religious idea, to the Church, whose innate tendency and permanent aim was the dissolution of all existing worldly orders, and the reconstitution of society after the model of the ideal, the communistic City of God.”
—Thomas Mann (1875–1955)