Politics
Steiner has been active in political causes. He opposed the US role in Vietnam War of the 1960s and has been an outspoken critic of US policy and actions involving Latin America.
Claude Steiner summarises his views in his conclusion to his Treatise: TRANSACTIONAL ANALYSIS IN THE INFORMATION AGE
It seems that many in Transactional Analysis are impatient with the state of transactional analysis as a dynamic, developing theory. For myself, I have thought at times that Transactional Analysis has had its day. Many of its ideas have been silently incorporated into the psychiatric culture, but on the whole its point has been missed and it has not been given a place among the great psychiatric theories of the century and I was ready to put it to rest. Accordingly I followed my interest in power and its abuses away from Transactional Analysis into propaganda, journalism and Central American politics. From the distant perspective of an investigator into media and information, in a dawning Information Age I came to see Transactional Analysis in a brand new light; as a visionary theory of Information Age psychology and psychiatry. As the world peers into the twenty first century with every one wondering how they will be affected by the looming millennial changes, we, in Transactional Analysis, are in possession of a legacy which is only now becoming clear: we have the tools and the insights of an Information Age, communication-based psychology and psychiatry.
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Famous quotes containing the word politics:
“The average Kentuckian may appear a bit confused in his knowledge of history, but he is firmly certain about current politics. Kentucky cannot claim first place in political importance, but it tops the list in its keen enjoyment of politics for its own sake. It takes the average Kentuckian only a matter of moments to dispose of the weather and personal helath, but he never tires of a political discussion.”
—For the State of Kentucky, U.S. public relief program (1935-1943)
“There is a place where we are always alone with our own mortality, where we must simply have something greater than ourselves to hold onto—God or history or politics or literature or a belief in the healing power of love, or even righteous anger.... A reason to believe, a way to take the world by the throat and insist that there is more to this life than we have ever imagined.”
—Dorothy Allison (b. 1949)
“The Germans—once they were called the nation of thinkers: do they still think at all? Nowadays the Germans are bored with intellect, the Germans distrust intellect, politics devours all seriousness for really intellectual things—Deutschland, Deutschland Über alles was, I fear, the end of German philosophy.”
—Friedrich Nietzsche (1844–1900)