Classical Sculpture - Classical Period

Classical Period

The Classical period saw changes in both the style and function of sculpture. Poses became more naturalistic (see the Charioteer of Delphi for an example of the transition to more naturalistic sculpture), and the technical skill of Greek sculptors in depicting the human form in a variety of poses greatly increased. From about 500 BC statues began to depict real people. The statues of Harmodius and Aristogeiton set up in Athens to mark the overthrow of the tyranny were said to be the first public monuments to actual people.

As Greek artists began to study human movement and anatomy, they discovered that living humans tend to display a "weight shift" or contraposition when standing.

The first Greek statue to exhibit contrapposto is the famed Kritios Boy, dating circa 480 BC. Contrapposto soon became a defining element of Greek sculptural technique, culminating in the Canon of the Doryphoros ("spear-bearer"), which adopted extremely dynamic and sophisticated contrapposto in its cross-balance of rigid and loose limbs.

Most of the sculptures made at this time were created to show appreciation to the gods for showing them good fortune, and also to help bring good fortune in the future, and to also gain favor from the gods. Greek temples were specially made to fit the large cult statues. They believed that placing shrines around the areas that were said to be holy would please the gods. Because Greek gods were mostly myths based on real people's lives mixed feelings were created about the sculptures, and therefore more man-like sculptures were created. Most sculptures created can be understood to represent myth, archetype or purpose in life.

During the classical period sculptors were not only creating works for temples, but also mortuary statues to show tribute to deceased loved ones. The sculptures would often show the deceased person in a relaxed pose. Successful athletes and rich families would commission statues of themselves for temples to show respect to the gods. In the 5th century BC portraits became popular and busts featuring generals, philosophers and political leaders appeared.

The high quality of Greek work attracted Italian interest, and greatly influenced both Etruscan, and later, Roman art. The enthusiasm with which Rome greeted Greek art has proven important not merely because of the transmission of classical Greek style, but also because most of the extant classical Greek works survive mainly in the form of Roman marble copies of Greek bronze originals. As bronze has always been a valuable metal, most of the originals were likely long ago melted down, and the few genuine survivals have been mostly found in the context of shipwrecks.

However, Greeks did carve marble, and a number of classical Greek marbles have come down to us; the famed Parthenon Marbles (also known as the Elgin Marbles), lasted in situ until the beginning of the 19th Century. In fact, many of the surviving classical Greek marbles are from an architectural context.

  • Polykleitos: Doryphoros. Cast in Pushkin Museum, Moscow.

  • Attributed to Euphranor: Paris or Perseus. Atikythera shipwreck, ca. 340–330 BC. National Archaeological Museum, Athens.

  • Phidias' workshop: Reclining Dionysos, from Parthenon east pediment, ca. 447–433 BC. British Museum

  • Aphrodite Braschi, free copy (1st century BC) after a votive statue of Praxitele in Cnidus (Aphrodite of Cnidus type, ca. 350–340 BC). Glyptothek, Munich

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