Classical Chinese - Pronunciation

Pronunciation

Chinese characters are not alphabetic and only palely reflect sound changes. The tentative reconstruction of Old Chinese is an endeavor only a few centuries old. As a result, Classical Chinese is not read with a reconstruction of Old Chinese pronunciation; instead, it is always read with the pronunciations of characters categorized and listed in the Phonology Dictionary (韻書; pinyin: yùnshū, "rhyme book") officially published by the Governments, originally based upon the Middle Chinese prounciation of Luoyang in the 2nd to 4th centuries. With the progress of time, every dynasty has updated and modified the official Phonology Dictionary. By the time of the Yuan Dynasty and Ming Dynasty, the Phonology Dictionary was based on early Mandarin. But since the Imperial Examination required the composition of Shi genre, in non-Mandarin speaking parts of China such as Zhejiang, Guangdong and Fujian, pronunciation is either based on everyday speech as in Cantonese; or, in some varieties of Chinese (e.g. Southern Min), with a special set of pronunciations used for Classical Chinese or "formal" vocabulary and usage borrowed from Classical Chinese usage. In practice, all varieties of Chinese combine these two extremes. Mandarin and Cantonese, for example, also have words that are pronounced one way in colloquial usage and another way when used in Classical Chinese or in specialized terms coming from Classical Chinese, though the system is not as extensive as that of Southern Min or Wu. (See Literary and colloquial readings of Chinese characters)

Japanese, Korean, or Vietnamese readers of Classical Chinese use systems of pronunciation specific to their own languages. For example, Japanese speakers use On'yomi pronunciation when reading the kanji of words of Chinese origin such as 銀行 (ginkoo) or the name for the city of Tokyo (東京), but use Kun'yomi when the kanji represents a native word such as the reading of 行 in 行く (iku) or the reading of both characters in the name for the city of Osaka (大阪), and a system that aids Japanese speakers with Classical Chinese word order.

Since the pronunciation of all modern varieties of Chinese are different from Old Chinese or other forms of historical Chinese (such as Middle Chinese), characters that once rhymed in poetry may not rhyme any longer, or vice versa, which may still rhyme in Min or Cantonese. Poetry and other rhyme-based writing thus becomes less coherent than the original reading must have been. However, some modern Chinese languages have certain phonological characteristics that are closer to the older pronunciations than others, as shown by the preservation of certain rhyme structures. Some believe Classical Chinese literature, especially poetry, sounds better when read in certain languages believed to be closer to older pronunciations, such as Cantonese or Southern Min, because the rhyming is often lost due to sound shifts in Mandarin.

Another phenomenon that is common in reading Classical Chinese is homophony (words that sound the same). More than 2,500 years of sound change separates Classical Chinese from any modern language or dialect, so when reading Classical Chinese in any modern variety of Chinese (especially Mandarin) or in Japanese, Korean, or Vietnamese, many characters which originally had different pronunciations have become homonyms. There is a famous Classical Chinese poem written in the early 20th-century by the linguist Chao Yuen Ren called the Lion-Eating Poet in the Stone Den, which contains only words that are now pronounced, and in Mandarin. It was written to show how Classical Chinese has become an impractical language for speakers of modern Chinese because Classical Chinese when spoken aloud is largely incomprehensible. However the poem is perfectly comprehensible when read silently because literary Chinese, by its very nature as a written language using a logographic writing system, can often get away with using homophones that even in spoken Old Chinese would not have been distinguishable in any way.

The situation is analogous to that of some English words that are spelled differently but sound the same, such as "meet" and "meat", which were pronounced and respectively during the time of Chaucer, as shown by their spelling. However, such homophones are far more common in Literary Chinese than in English. For example, the following distinct Old Chinese words are now all pronounced in Mandarin: *ŋjajs 議 "discuss", *ŋjət 仡 "powerful", *ʔjup 邑 "city", *ʔjək 億 "100000", *ʔjəks 意 "thought", *ʔjek 益 "increase", *ʔjik 抑 "press down", *jak 弈 "Chinese chess", *ljit 逸 "flee", *ljək 翼 "wing", *ljek 易 "change", *ljeks 易 "easy" and *slek 蜴 "lizard".

Romanizations have been devised giving distinct spellings for the words of Classical Chinese, together with rules for pronunciation in various modern varieties. The earliest was the Romanisation Interdialectique (1931–2) of French Jesuit missionaries Henri Lamasse and Ernest Jasmin, based on Middle Chinese, followed by linguist Wang Li's wényán luómǎzì (1940) based on Old Chinese, and Chao's General Chinese Romanization (1975). However none of these systems has seen extensive use.

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