Names
The stadium was named the City of Manchester Stadium by Manchester City Council before construction began in December 1999, but has a number of commonly used alternatives. City of Manchester Stadium is abbreviated to CoMS when written and spoken. Eastlands refers to the site and the stadium before they were named SportCity and CoMS respectively, and remains in common usage for both the stadium and the whole complex, as does SportCity but with less frequency. The football club, under this new ownership, renegotiated its 250-year lease with the city council in October 2010, gaining the naming rights in return for a substantial increase in rent. The stadium was renamed the Etihad Stadium by the club in July 2011 as part of a ten year agreement with the team kit sponsors Etihad Airways. The agreement encompasses sponsorship of the stadium's name, extends the team kit sponsorship for ten years, and includes plans to relocate the club's youth academy and training facilities to the Etihad Campus, a new development adjacent to the stadium.
Read more about this topic: City Of Manchester Stadium
Famous quotes containing the word names:
“We rarely quote nowadays to appeal to authority ... though we quote sometimes to display our sapience and erudition. Some authors we quote against. Some we quote not at all, offering them our scrupulous avoidance, and so make them part of our “white mythology.” Other authors we constantly invoke, chanting their names in cerebral rituals of propitiation or ancestor worship.”
—Ihab Hassan (b. 1925)
“Without infringing on the liberty we so much boast, might we not ask our professional Mayor to call upon the smokers, have them register their names in each ward, and then appoint certain thoroughfares in the city for their use, that those who feel no need of this envelopment of curling vapor, to insure protection may be relieved from a nuisance as disgusting to the olfactories as it is prejudicial to the lungs.”
—Harriot K. Hunt (1805–1875)
“The instincts of merry England lingered on here with exceptional vitality, and the symbolic customs which tradition has attached to each season of the year were yet a reality on Egdon. Indeed, the impulses of all such outlandish hamlets are pagan still: in these spots homage to nature, self-adoration, frantic gaieties, fragments of Teutonic rites to divinities whose names are forgotten, seem in some way or other to have survived mediaeval doctrine.”
—Thomas Hardy (1840–1928)