The Cities of Refuge were towns in the Kingdom of Israel and Kingdom of Judah in which the perpetrators of manslaughter could claim the right of asylum; outside of these cities, blood vengeance against such perpetrators was allowed by law. The Torah names just six cities as being cities of refuge: Golan, Ramoth, and Bosor, on the east of the Jordan River, and Kedesh, Shechem, and Hebron on the western side.
Read more about Cities Of Refuge: Origin and Development, Asylum in Classical Judea
Other articles related to "cities of refuge, of refuge, cities":
... Talmud, and Babylonian Talmud interpreted the laws of the cities of refuge in Exodus 2112–14, Numbers 351–34, Deuteronomy 441–43, and 191–13 ... Rabbi Jose bar Judah taught that to begin with, they sent a slayer to a city of refuge, whether the slayer killed intentionally or not ... Then the court sent and brought the slayer back from the city of refuge ...
... rabbinical writers regarded all the cities controlled by the Levites as being cities of refuge, although they considered that asylum could only be claimed against ... Although there the six main cities of refuge were named in the Priestly Code, the Talmudic sources argued that other cities could, over time, be officially substituted for these six, to take ... The substitute cities of refuge were constrained to be only of moderate size, since, if they were too small, there could be scarcity of food, forcing the refugee to imperil himself by leaving the city to ...
Famous quotes containing the words cities of, refuge and/or cities:
“The cities of the world are concentric, isomorphic, synchronic. Only one exists and you are always in the same one. It’s the effect of their permanent revolution, their intense circulation, their instantaneous magnetism.”
—Jean Baudrillard (b. 1929)
“The only refuge left to us was the poet’s ivory tower, which we climbed, ever higher, to isolate ourselves from the mob.”
—Gérard De Nerval (1808–1855)
“An architect should live as little in cities as a painter. Send him to our hills, and let him study there what nature understands by a buttress, and what by a dome.”
—John Ruskin (1819–1900)