Church of The Nazarene - Worship and Rituals

Worship and Rituals

For many years Church of the Nazarene congregations had worship services (each lasting about an hour) three times a week: Sunday morning, Sunday evening, and Wednesday evening. The Sunday evening service was more evangelistically focused with gospel songs sung rather than hymns, testimonies given, and often concluded with an altar call inviting those seeking either salvation or entire sanctification to come forward and kneel at the altar. However, increasingly in recent years, the Sunday and Wednesday evening services in many Nazarene churches have changed from worship services to discipleship training, and many growing churches have utilized weekly small group meetings. Worship services typically contain singing a mix of hymns and contemporary worship songs, prayer, special music, reading of Scripture, sermon, and offering. Services are often focused toward a time of prayer and commitment at the end of the sermon, with people finding spiritual help as they gather for corporate praying.

Worship styles vary widely. Over the last ten years, an increasing number of Nazarene churches have utilized contemporary worship services as their predominant worship style. This may involve the use of a projector to display song and chorus lyrics onto a video screen. More traditional Nazarene churches may have a song leader who directs congregational hymns from the pulpit or platform. In some worship services, particularly the traditional Wednesday night prayer meeting, members are often encouraged to "testify," that is, give an account of some aspect of their spiritual journey. A testimony may describe a personal encounter with the Holy Spirit or speak to a particular event of meaning in a person's recent Christian life. Prayers offered during services are most often communal and led by a single person.

Annual revival meetings have long been a traditional part of Nazarene life, and are still encouraged in the Manual, though may be seen less today than they once were. An evangelist comes to preach the revival services. The Church of the Nazarene licenses and credentials evangelists, many of whom earn their entire living through their ministry of evangelism. Most Nazarene districts also sponsor an annual camp meeting for adults and their families as well as separate camps for both teens and children.

A distinct approach to worship, especially in the early days of the Nazarene church, was the belief that ultimately the Holy Spirit should lead the worship. Services that were considered to be palpably evidenced by leadership of the Holy Spirit were marked by what was called "the Glory." Almost equal to the emphasis on the doctrine of entire sanctification was the emphasis on these unusual worship experiences. Church leaders were careful to avoid emotional techniques to bring about such services. Ritual and the usual order of services were not abandoned but were held loosely. While some of the services were marked by shouting, others were marked by testimony, weeping, and individuals seeking spiritual help.

While Nazarenes believe that the ill should utilize all appropriate medical agencies, Nazarenes also affirm God's will of divine healing and pastors may "lay hands" upon the ill in prayer, either at the hospital or in a worship service. A prayer for divine healing is never understood as excluding medical services and agencies.

Read more about this topic:  Church Of The Nazarene

Famous quotes containing the words worship and/or rituals:

    You who were directionless, and thought it would solve everything if you found one,
    What do you make of this? Just because a thing is immortal
    Is that any reason to worship it? Death, after all, is immortal.
    But you have gone into your houses and shut the doors, meaning
    There can be no further discussion.
    John Ashbery (b. 1927)

    We become male automatically because of the Y chromosome and the little magic peanut, but if we are to become men we need the help of other men—we need our fathers to model for us and then to anoint us, we need our buddies to share the coming-of-age rituals with us and to let us join the team of men, and we need myths of heroes to inspire us and to show us the way.
    Frank Pittman (20th century)