Christianization - Early Christianity (pre-Nicaean)

Early Christianity (pre-Nicaean)

The Council of Jerusalem ( around 50 AD ), according to Acts 15, determined that circumcision was not required of Gentile converts, only avoidance of "pollution of idols, fornication, things strangled, and blood" (KJV, Acts 15:20), establishing nascent Christianity as an attractive alternative to Judaism for prospective Proselytes. The Twelve Apostles and the Apostolic Fathers initiated the process of integration of the originally Jewish sect (outlawed as religio illicita since the 80s) into Hellenistic religion (Christianity and Neoplatonism), a process culminating only at the end of Classical Antiquity, with Pseudo-Dionysius the Areopagite.

The Armenian and Ethiopian churches are the only instances of imposition of Christianity by sovereign rulers predating the council of Nicaea. The initial conversion of the Roman Empire occurred mostly in urban areas of Europe, where the first converts occurred through the conversion of most of the Jewish population. Later conversions happened among the Grecian-Roman-Celtic populations over centuries, again mostly among its urban population and only spread to rural populations in much later centuries. The term "pagan" is from Latin, it means "villager, rustic, civilian" and is derived from this historical transition. The root of that word is present in today's word "paisan" or "paisano". Consequently, while the initial converts were found among the Jewish populations, the development of the Catholic Church as an aspect of State society occurred through the co-option of State Religion into the ethos of Christianity and only then was conversion of the large rural population accomplished.

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