Christianity in Saudi Arabia - History

History

Christians had formed churches in Arabia prior to the time of Muhammad in the 7th century. Purportedly, one of the earliest church buildings ever discovered by archaeologists is located in Saudi Arabia, known as Jubail Church, built around the 4th century. Some parts of modern Saudi Arabia (such as Najran) were predominantly Christian until the 7th to 10th century, when most Christians were expelled or converted to Islam. Some Arabian tribes, such as Banu Taghlib and Banu Tamim, followed Christianity. As a result of their help to Muhammad in his conquest of Arabia the Banu Taghlib were allowed to keep their Christian faith and their status as Arabs if they paid the Jizya and promised not to interfere in their preaching or propagation of Islam. The Jizya is a per capita tax levied on a section of an Islamic state's non-Muslim citizens, who meet certain criteria. The tax is/was to be levied on able bodied adult males of military age and affording power, (but with specific exemptions, From the point of view of the Muslim rulers, jizya was a material proof of the non-Muslims' acceptance of subjection to the state and its laws, "just as for the inhabitants it was a concrete continuation of the taxes paid to earlier regimes." In return, non-Muslim citizens were permitted to practice their faith, to enjoy a measure of communal autonomy, to be entitled to Muslim state's protection from outside aggression, to be exempted from military service and the zakat taxes obligatory upon Muslim citizens.

The old Christian community of Najran in southern Arabia went into conflict with the Jewish rulers of Yemen around 4th to 5th century.

Read more about this topic:  Christianity In Saudi Arabia

Famous quotes containing the word history:

    Free from public debt, at peace with all the world, and with no complicated interests to consult in our intercourse with foreign powers, the present may be hailed as the epoch in our history the most favorable for the settlement of those principles in our domestic policy which shall be best calculated to give stability to our Republic and secure the blessings of freedom to our citizens.
    Andrew Jackson (1767–1845)

    The history of our era is the nauseating and repulsive history of the crucifixion of the procreative body for the glorification of the spirit.
    —D.H. (David Herbert)

    For a transitory enchanted moment man must have held his breath in the presence of this continent, compelled into an aesthetic contemplation he neither understood nor desired, face to face for the last time in history with something commensurate to his capacity for wonder.
    F. Scott Fitzgerald (1896–1940)