Christianity In Israel
Religion in Israel is a central feature of the country and plays a major role in shaping Israeli culture and lifestyle, and religion has played a central role in Israel's history. Israel is also the only country in the world where a majority of citizens are Jewish. According to the Israel Central Bureau of Statistics, the population in 2011 was 75.4% Jewish, 20.6% Arab, and 4.1% minority groups. The religious affiliation of the Israeli population as of 2011 was 75.4% Jewish, 16.9% Muslim, 2.1% Christian, and 1.7% Druze, with the remaining 4.0% not classified by religion.
Israel has no entrenched constitution, but freedom of religion is anchored in law. While the Basic Laws of Israel that serve in place of a constitution define the country as a "Jewish state," these Basic Laws, coupled with Knesset statutes, decisions of the Supreme Court of Israel, and various elements of the common law current in Israel, also protect free practice of religion in the country. Legal accommodation of the non-Jewish communities follows the pattern and practice of the Ottoman and British administrations with some important modifications. Israeli law officially recognizes five religions, all belonging to the Abrahamic family of religions: Judaism, Christianity, Islam, Druzeism and the Bahá'í Faith. Furthermore, the law formally recognizes ten separate sects of Christianity: the Roman, Armenian, Maronite, Greek, Syriac, and Chaldean Catholic Churches; the Eastern Orthodox Greek Orthodox Church; the Oriental Orthodox Syriac Orthodox Church; the Armenian Apostolic Church; and Anglicanism. Members of unrecognized religions are free to practice their religion.
Read more about Christianity In Israel: Religious Self-definition, Religion and Citizenship, Judaism, Islam, Christianity, Sanctity of Jerusalem, Mount Gerizim, and Haifa/Acre, Marriage and Divorce
Famous quotes containing the words christianity and/or israel:
“But, with whatever exception, it is still true that tradition characterizes the preaching of this country; that it comes out of the memory, and not out of the soul; that it aims at what is usual, and not at what is necessary and eternal; that thus historical Christianity destroys the power of preaching, by withdrawing it from the exploration of the moral nature of man; where the sublime is, where are the resources of astonishment and power.”
—Ralph Waldo Emerson (18031882)
“...that he may learn that there is a prophet in Israel.”
—Bible: Hebrew, 2 Kings 5:8.
Elijah to the king of Israel who has received a letter from the king of Syria looking for someone to cure his commander of leprosy.