Islam
Argentina has the largest Muslim minority in Latin America. Although accurate statistics on religion are not available (because the national census does not solicit religious data) the actual size of Argentina's Muslim community is estimated around 1% of the total population (400,000 to 500,000 members) according to the International Religious Freedom Report 2010.
The 20th century saw an influx of Ottoman migrants to the country, mostly Arabs from Syria and Lebanon. It is estimated that today there are about 3.5 million Argentinians of Arab descent. The majority of these Arab immigrants were Christians and Sephardic Jews, and though accurate information is unavailable, probably less than a quarter of Arab migrants were actually Muslim. The descendants of Sephardic Jews are more likely to identify themselves as Jews rather than Turks today.
The King Fahd Islamic Cultural Center, the largest mosque in South America, was completed in 1996 with the help of the Custodian of the Two Holy Mosques, on a piece of land measuring 20,000 m². The total land area granted by the Argentine government measures 34,000 m², and was offered by President Carlos Menem following his visit to Saudi Arabia in 1992. The project cost around US$30 million, and includes a mosque, library, two schools, a park, is located in the middle-class district of Palermo, Buenos Aires.
The Islamic Organization of Latin America (IOLA), headquartered in Argentina, is considered the most active organization in Latin America in promoting Islamic affiliated endeavors. The IOLA holds events to promote the unification of Muslims living in Latin America, as well as the propagation of Islam.
Read more about this topic: Christianity In Argentina
Famous quotes containing the word islam:
“The exact objectives of Islam Inc. are obscure. Needless to say everyone involved has a different angle, and they all intend to cross each other up somewhere along the line.”
—William Burroughs (b. 1914)
“Sooner or later we must absorb Islam if our own culture is not to die of anemia.”
—Basil Bunting (1900–1985)
“During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.”
—Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)