Islam
Argentina has the largest Muslim minority in Latin America. Although accurate statistics on religion are not available (because the national census does not solicit religious data) the actual size of Argentina's Muslim community is estimated around 1% of the total population (400,000 to 500,000 members) according to the International Religious Freedom Report 2010.
The 20th century saw an influx of Ottoman migrants to the country, mostly Arabs from Syria and Lebanon. It is estimated that today there are about 3.5 million Argentinians of Arab descent. The majority of these Arab immigrants were Christians and Sephardic Jews, and though accurate information is unavailable, probably less than a quarter of Arab migrants were actually Muslim. The descendants of Sephardic Jews are more likely to identify themselves as Jews rather than Turks today.
The King Fahd Islamic Cultural Center, the largest mosque in South America, was completed in 1996 with the help of the Custodian of the Two Holy Mosques, on a piece of land measuring 20,000 m². The total land area granted by the Argentine government measures 34,000 m², and was offered by President Carlos Menem following his visit to Saudi Arabia in 1992. The project cost around US$30 million, and includes a mosque, library, two schools, a park, is located in the middle-class district of Palermo, Buenos Aires.
The Islamic Organization of Latin America (IOLA), headquartered in Argentina, is considered the most active organization in Latin America in promoting Islamic affiliated endeavors. The IOLA holds events to promote the unification of Muslims living in Latin America, as well as the propagation of Islam.
Read more about this topic: Christianity In Argentina
Famous quotes containing the word islam:
“During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.”
—Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)
“Sooner or later we must absorb Islam if our own culture is not to die of anemia.”
—Basil Bunting (1900–1985)
“Awareness of the stars and their light pervades the Koran, which reflects the brightness of the heavenly bodies in many verses. The blossoming of mathematics and astronomy was a natural consequence of this awareness. Understanding the cosmos and the movements of the stars means understanding the marvels created by Allah. There would be no persecuted Galileo in Islam, because Islam, unlike Christianity, did not force people to believe in a “fixed” heaven.”
—Fatima Mernissi, Moroccan sociologist. Islam and Democracy, ch. 9, Addison-Wesley Publishing Co. (Trans. 1992)