Christianity and Abortion - Eastern Orthodox Church

Eastern Orthodox Church

The Eastern Orthodox Church believes that life begins at conception, and that abortion (including the use of abortifacient drugs) is the taking of a human life. The Basis of the Social Concept of the Russian Orthodox Church states that, if it is because of a direct threat to her life that a woman interrupts her pregnancy, especially if she already has other children, she is not to be excommunicated from the church because of this sin, which however she must confess to a priest and fulfill the penance that he assigns:

In case of a direct threat to the life of a mother if her pregnancy continues, especially if she has other children, it is recommended to be lenient in the pastoral practice. The woman who interrupted pregnancy in this situation shall not be excluded from the Eucharistic communion with the Church provided that she has fulfilled the canon of Penance assigned by the priest who takes her confession.

The document also acknowledges that abortions often are a result of poverty and helplessness and that the Church and society should "work out effective measures to protect motherhood."

Read more about this topic:  Christianity And Abortion

Famous quotes containing the words eastern, orthodox and/or church:

    Should the German people lay down their arms, the Soviets ... would occupy all eastern and south-eastern Europe together with the greater part of the Reich. Over all this territory, which with the Soviet Union included, would be of enormous extent, an iron curtain would at once descend.
    Joseph Goebbels (1897–1945)

    The gloomy theology of the orthodox—the Calvinists—I do not, I cannot believe. Many of the notions—nay, most of the notions—which orthodox people have of the divinity of the Bible, I disbelieve. I am so nearly infidel in all my views, that too, in spite of my wishes, that none but the most liberal doctrines can command my assent.
    Rutherford Birchard Hayes (1822–1893)

    The form of act or thought mattered nothing. The hymns of David, the plays of Shakespeare, the metaphysics of Descartes, the crimes of Borgia, the virtues of Antonine, the atheism of yesterday and the materialism of to-day, were all emanation of divine thought, doing their appointed work. It was the duty of the church to deal with them all, not as though they existed through a power hostile to the deity, but as instruments of the deity to work out his unrevealed ends.
    Henry Brooks Adams (1838–1918)