Practice
According to popular anthropologist Jack Weatherford, because the Mongols had a primarily nomadic culture, their practice of Christianity was different from what might have been recognized by most Western Christians. The Mongols had no churches or monasteries, but claimed a set of beliefs that descended from the Apostle Thomas, which relied on wandering monks. Further, their style was based more on practice than belief. The primary interest in Christianity for many, was the story that Jesus had healed the sick and survived death, so the practice of Christianity became interwoven with the care of the sick. Jesus was considered to be a powerful shaman, and another attraction was that the name Jesus sounded like Yesu, the Mongol number "9". It was a sacred number to the Mongols, and was also the name of Genghis Khan's father, Yesugei. However, somewhat in contradiction to Weatherford, there is written evidence of a permanent Nestorian church in Karakorum and archeological evidence for another permanent Nestorian church in Olon Süme. The use of non-permanent (yurt) churches is also well-documented.
Again according to Weatherford, the Mongols also adapted the Christian cross to their own belief system, making it sacred because it pointed to the four directions of the world. They had varied readings of the Scriptures, especially feeling an affinity to the wandering Hebrew tribes. Christianity also allowed the eating of meat (different from the vegetarianism of the Buddhists). And of particular interest to the hard-drinking Mongols, they enjoyed that the consuming of alcohol was a required part of church services.
Women in Mongolia were known to indicate their faith by wearing an amulet inscribed with a cross, or to be tattooed with a cross.
Read more about this topic: Christianity Among The Mongols
Famous quotes containing the word practice:
“Alas for the cripple Practice when it seeks to come up with the bird Theory, which flies before it. Try your design on the best school. The scholars are of all ages and temperaments and capacities. It is difficult to class them, some are too young, some are slow, some perverse. Each requires so much consideration, that the morning hope of the teacher, of a day of love and progress, is often closed at evening by despair.”
—Ralph Waldo Emerson (1803–1882)
“Like the British Constitution, she owes her success in practice to her inconsistencies in principle.”
—Thomas Hardy (1840–1928)
“Indubitably, Magick is one of the subtlest and most difficult of the sciences and arts. There is more opportunity for errors of comprehension, judgement and practice than in any other branch of physics.”
—Aleister Crowley (1875–1947)