Christian Politics in New Zealand - Before The 1970s: Debates Over Prohibition and Capital Punishment

Before The 1970s: Debates Over Prohibition and Capital Punishment

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Before the establishment of major specifically Christian parties in the 1970s, evangelical or fundamentalist Christianity had had little specific effect on mainstream New Zealand politics in society. While the Baptist Union endeavoured to get alcohol-prohibition policies passed in the late nineteenth and early twentieth centuries, the Catholic Church urged its members to vote against such laws, concerned that the measures would outlaw eucharist wine, which symbolised the blood of Christ during that particular key church sacrament. A referendum on prohibition took place in 1919, but the return of demobilised New Zealand soldiers from World War I defeated the measure. Evangelical and Catholic New Zealanders did not respond as corporate institutions to the debates on capital punishment in New Zealand in the thirties, forties and fifties, but individual laypeople and clergy did make their opposition heard. The Anglican Church of New Zealand became more forthright in its opposition to the death penalty, and as the largest Christian denomination in New Zealand, it made its presence felt.

Read more about this topic:  Christian Politics In New Zealand

Famous quotes containing the words capital punishment, debates, prohibition, capital and/or punishment:

    Like cellulite creams or hair-loss tonics, capital punishment is one of those panaceas that isn’t. Only it costs a whole lot more.
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    The debates of that great assembly are frequently vague and perplexed, seeming to be dragged rather than to march, to the intended goal. Something of this sort must, I think, always happen in public democratic assemblies.
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