Work
In 1829-1831 he brought out, in conjunction with August Wilhelm von Schlegel, a critical annotated edition of the Hitopadeśa. The appearance of this edition marks the starting-point of the critical study of Sanskrit literature. At the same time Lassen assisted von Schlegel in editing and translating the first two cantos of the epic Rāmāyana (1829-1838). In 1832 he brought out the text of the first act of Bhavabhuti's drama, Mālatīmādhava, and a complete edition, with a Latin translation, of the Sānkhya-kārikā. In 1837 followed his edition and translation of Jayadeva's charming lyrical drama, Gītagovinda and his Institutiones linguae Pracriticae.
His Anthologia Sanscritica, which came out the following year, contained several hitherto unpublished texts, and did much to stimulate the study of Sanskrit in German universities. In 1846 Lassen brought out an improved edition of Schlegel's text and translation of the "Bhagavad Gita".
As well as the study of Indian languages, he was a scientific pioneer in other fields of philological inquiry. In his Beiträge zur Deutung der Eugubinischen Tafeln (1833) he prepared the way for the correct interpretation of the Umbrian inscriptions; and the Zeitschrift für die Kunde des Morgenlandes (7 vols., 1837-1850), started and largely conducted by him, contains, among other valuable papers from his pen, grammatical sketches of the Beluchi and Brahui languages, and an essay on the Lycian inscriptions.
Soon after the appearance of Burnouf's Commentaire sur le Yacna (1833), Lassen also directed his attention to the Zend language, and to Iranian studies generally; and in Die altpersischen Keilinschriften von Persepolis (1836) he first made known the true character of the Old Persian cuneiform inscriptions, thereby anticipating, by one month, Burnouf's Mémoire on the same subject, while Sir Henry Rawlinson's famous memoir on the Behistun Inscription, though drawn up in Persia, independently of contemporaneous European research, at about the same time, did not reach the Royal Asiatic Society until three years later.
Subsequently Lassen published, in the sixth volume of his journal (1845), a collection of all the Old Persian cuneiform inscriptions known up to that date. He also was the first scholar in Europe who took up, with signal success, the decipherment of the newly-discovered Bactrian coins, which furnished him the materials for Zur Geschichte der griechischen und indoskythsschen Könige in Bakterien, Kabul, und Indien (1838).
He contemplated bringing out a critical edition of the Vendidad; but, after publishing the first five fargards (1852), he felt that his whole energies were required for the successful accomplishment of the great undertaking of his life—his Indische Altertumskunde. In this work—completed in four volumes, published respectively in 1847 (2nd ed., 1867), 1849 (2nd ed., 1874), 1858 and 1861—which forms one of the greatest monuments of untiring industry and critical scholarship, everything that could be gathered from native and foreign sources, relative to the political, social and intellectual development of India.
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“We have not the motive to prepare ourselves for a “life-work” of teaching, of social work—we know that we would lay it down with hallelujah in the height of our success, to make a home for the right man. And all the time in the background of our consciousness rings the warning that perhaps the right man will never come. A great love is given to very few. Perhaps this make-shift time filler of a job is our life work after all.”
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“Your children and grandchildren will have their share of happiness; there’s no need to work a like a horse for them.”
—Chinese proverb.