Choctaw People - Choctaws Today

Choctaws Today

In the social changes around the Civil Rights Era, between 1965 and 1982 Native Americans renewed their commitments to the value of their ancient heritage. Working to celebrate their own strengths and exercise appropriate rights; they dramatically reversed the trend toward abandonment of Indian culture and tradition. During the 1960s, Community Action programs connected with Native Americans were based on citizen participation. In the 1970s, the Choctaws repudiated the extremes of Indian activism. The Oklahoma Choctaw sought a local grassroots solution to reclaim their cultural identity and sovereignty as a nation. The Mississippi Choctaw would lay the foundations of business ventures. Policy continued toward the ideology of Self-Determination.

Forced termination is wrong, in my judgment, for a number of reasons. First, the premises on which it rests are wrong ... The second reason for rejecting forced termination is that the practical results have been clearly harmful in the few instances in which termination actually has been tried ... The third argument I would make against forced termination concerns the effect it has had upon the overwhelming majority of tribes which still enjoy a special relationship with the Federal government ... The recommendations of this administration represent an historic step forward in Indian policy. We are proposing to break sharply with past approaches to Indian problems. —President Richard Nixon, Special Message on Indian Affairs, July 8, 1970.

Soon after this, Congress passed the landmark Indian Self-Determination and Education Assistance Act of 1975, completing a 15-year period of federal policy reform with regard to American Indian tribes. The legislation included means by which tribes could negotiate contracts with the BIA to manage more of their own education and social service programs. In addition, it provided direct grants to help tribes develop plans for assuming responsibility. It also provided for Indian parents' involvement on school boards.

Beginning in 1979 the tribal council worked on a variety of economic development initiatives, first geared toward attracting industry to the reservation. They had many people available to work, natural resources and no taxes. Industries have included automotive parts, greeting cards, direct mail and printing, and plastic-molding. The Mississippi Band of Choctaw Indians is one of the state's largest employers, running 19 businesses and employing 7,800 people.

Starting with New Hampshire in 1963, numerous state governments began to operate lotteries and other gambling to raise money for government services. In 1987 the Supreme Court of the United States ruled that federally recognized tribes could operate gaming facilities on reservation land free from state regulation. In 1988 the U.S. Congress enacted the Indian Gaming Regulatory Act (IGRA). It set the terms for Native American tribes to operate casinos.

After years of waiting under the Ray Mabus administration, Mississippi Governor Kirk Fordice in 1992 gave permission for the Mississippi Band of Choctaw Indians to develop Class III gaming. The Mississippi Band of Choctaw Indians (MBCI) has one of the largest casino resorts in the nation; it is located in Philadelphia, Mississippi. The Silver Star Casino opened its doors in 1994. The Golden Moon Casino opened in 2002. The casinos are collectively known as the Pearl River Resort.

The Choctaw Nation of Oklahoma has its own gaming operations: the Choctaw Casino Resort and Choctaw Casino Bingo, popular gaming destinations in Durant. Near the Oklahoma-Texas border, they serve residents of Southern Oklahoma and North Texas. The largest regional population base from which they draw is the Dallas-Fort Worth Metroplex.

After nearly two hundred years, the Choctaw have retaken control of the ancient site of Nanih Waiya. For years protected as a Mississippi state park, Nanih Waiya was returned to the Choctaw in 2006, under Mississippi Legislature State Bill 2803.

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