Relationship Between Chinese Herb Tea and Chinese Identity
Needless to say, Chinese herb tea is described as wisdom crystal of China because of its multi-curative functions. It is also viewed as an intangible cultural heritage which is supposed to be preserved and promoted actively.In Chinese traditional culture, harmonious relationship between human being and nature is highly pursued. Integrating human being into nature (tianrenheyi) is deemed as the ultimate goal in traditional philosophy so human being is part of nature indeed. Such concept can be applied to understand how Chinese herb tea refers to Chinese identity.
All the ingredients of Chinese herb tea can be directly found from nature and used without purification or any complex chemical reactions so Chinese herb tea is symbolized as nature. Natural characteristic of Chinese herb tea implies that Chinese people is advocator of nature in the traditional belief. It is believed that they can merge with nature and thus utilize the powerful impact of nature for defense against disease and maintenance of health by intake of Chinese herb tea.This way of thinking demonstrates what Gabaccia (1998) call we are what we eat. Chinese herb tea not only represents Chinese understanding of medical science and nature but also reflects their collective identity which is aspiration for natural integration and oneness.
Besides, traditional Chinese herb tea shops are family-run business and have been passed down from generation to generation. This business model signifies the significant of family in Chinese philosophy. In this regards, family plays an essential role in preservation and accumulation of Chinese herb tea culture before modernization of Chinese herb tea. For these reasons, its contribution towards Chinese herb tea cannot be neglected.
Read more about this topic: Chinese Herb Tea
Famous quotes containing the words relationship between, relationship, herb, tea and/or identity:
“It would be a fallacy to deduce that the slow writer necessarily comes up with superior work. There seems to be scant relationship between prolificness and quality.”
—Fannie Hurst (18891968)
“Our mother gives us our earliest lessons in loveand its partner, hate. Our fatherour second otherMelaborates on them. Offering us an alternative to the mother-baby relationship . . . presenting a masculine model which can supplement and contrast with the feminine. And providing us with further and perhaps quite different meanings of lovable and loving and being loved.”
—Judith Viorst (20th century)
“By night we lingered on the lawn,
For underfoot the herb was dry;
And genial warmth; and oer the sky
The silvery haze of summer drawn;”
—Alfred Tennyson (18091892)
“They were right. The Soviet rĂ©gime is not the embodiment of evil as you think in the West. They have laws and I broke them. I hate tea and they love tea. Who is wrong?”
—Alexander Zinoviev (b. 1922)
“The modern world needs people with a complex identity who are intellectually autonomous and prepared to cope with uncertainty; who are able to tolerate ambiguity and not be driven by fear into a rigid, single-solution approach to problems, who are rational, foresightful and who look for facts; who can draw inferences and can control their behavior in the light of foreseen consequences, who are altruistic and enjoy doing for others, and who understand social forces and trends.”
—Robert Havighurst (20th century)