Chinese Folk Religion - Characteristics - The Chinese Deities (Gods and Goddesses)

The Chinese Deities (Gods and Goddesses)

There are hundreds of Chinese Deities (local gods and goddesses) as well as demigods. After apotheosis, historical figures noted for their bravery or virtue are also venerated and honored as ancestral "saints", xians, or heightened to the status of shens, deities. Song Dynasty registered them. The following list represents some commonly worshipped deities.

  • Pangu (盘古), the creator god in certain myths. He is usually depicted as a primitive, hairy giant with horns on his head and clad in furs. Pangu set about the task of creating the world: he separated Yin from Yang with a swing of his giant axe, creating the Earth (murky Yin) and the Sky (clear Yang).
  • Fuxi (伏羲), also known as Paoxi, a divine patriarch reputed to have taught to humanity writing, fishing, and hunting. Cangjie is also said to have invented writing.
  • Nüwa (女娲), also Nüwa, an ancient mother goddess, attributed for the creation of mankind. In later traditions she is described as the twin sister or/and wife of Fuxi.
  • Shennong (神农), also identified as Yandi (炎帝), a divine patriarch said to have taught the ancient Chinese the practices of agriculture. He is often represented as a human with bull horns.
  • Huangdi (黃帝), or "Yellow Emperor", the divine patriarch of the Huaxia culture lineage. He is regarded as the founder of China.
  • Guan Yu (关羽), also known with the templar names of Guandi and Guan Gong (literally 'Emperor Guan' and 'Lord Guan' respectively), the red-faced, bearded hero of Romance of the Three Kingdoms and symbol of loyalty. He is the patron god of policemen, war, fortune, and law, as he shows forgiveness, and often also serves as Wu Sheng, the Martial Saint.
  • Baosheng Dadi (保生大帝), a divine physician born in the Song Dynasty, whose powers extend to raising the dead. Worship is especially prevalent in Fujian and Taiwan.
  • Caishen (财神 "God of Wealth"), who oversees the gaining and distribution of wealth through fortune. He is often the deified manifestation of certain historical personalities such as Zhao Gongming or Bi Gan. His shape is sometimes that of a black and fierce tiger.
  • Shoushen (寿神 "Star Lord of Longevity"), who stands for a healthy and long life. He is portrayed as an old balding man with a walking stick in his right hand and a peach in his left.
  • Fushen (福神 "Star Lord of Happiness"), he looks like a traditional Chinese feudal lord with red clothing. He symbolizes happiness and joy.
  • Lushen (禄神 "Star Lord of Prosperity"), a god of success in work and life. In ancient times he was the patron god of success in imperial bureaucracy.
  • The Baxian (八仙), the "Eight Immortals", are important literary and artistic figures who were deified after death and became objects of worship. In Taoism they're worshipped as xians.
  • Huye (虎爺), a guardian spirit, often found at the bottom of Taoist temple shrines. Worshipers revere the tiger spirit to curse spiritual enemies. Rituals include stomping an effigy of a spiritual enemy in front of the tiger spirit, as well as sacrificing meat offerings, paper gold, and others.
  • The Jiuhuang Dadi (九皇大帝) refer to manifestation of nine stars of the Great Dipper of the North. Theirmanifestation festival is held over the first nine days of the ninth lunar month to celebrate the return from heaven to earth of the Nine Emperor spirits.
  • Mazu (妈祖 "Ancient Mother"), the patroness, also considered as the goddess of sailors. Shrines can be found in coastal areas of Eastern and South-Eastern China. Today, belief in Mazu is especially popular in the South and South-East, including Fujian (福建), Guangdong (廣東), Hainan (海南), Taiwan (台灣), Hong Kong (香港), and Vietnam (越南). She is also a significant deity where emigrants from the provinces have settled, including in Singapore and Malaysia.
  • Qiye (七爺) and Baye (八爺), two generals and best friends, often seen as giant puppets in street parades. 8 is black, because he drowned rather than miss his appointment to meet with 7, even though a flood was coming. 7 has his tongue sticking out, because he hanged himself in mourning for 8.
  • Shangdi (上帝) is originally the supreme god, synonymous with the concept of Tian. This title/name was later applied to the supreme deity of various religions, including Yu Huang Dadi and the Christian God.
  • Cheng Huang (城隍), commonly known as "City God" in English, a class of protective deities: each city has a Cheng Huang who looks after the fortunes of the city and judges the dead. Usually these are famous or noble persons from the city who were deified after death. The Cheng Huang Miao (城隍廟) or "City God Temple" was often the focal point of a town in ancient times.
  • Tudi Gong (土地公 "God of the Earth"), a genius loci who protects a local place (especially hills), and whose statue may be found in roadside shrines. He is also the god of wealth, by virtue of his connection with the earth, and therefore, minerals and buried treasure.
  • Wenchangdi (文昌帝), god of students, scholars, and examination. He is worshiped by students who wish to pass their examinations. Inept examiners in ancient times sometimes sought "divine guidance" from him to decide rank between students.
  • Xi Wangmu (西王母), the "Queen Mother of the West", also known as Yaochi Jinmu (瑤池金母 "Golden Mother of the Jade Pond"), a mother goddess who reigns over a paradisaical mountain and has the power to make others immortal. In some myths, she is the mother of the Jade Emperor (玉帝).
  • Yuexia Laoren (月下老人 "Old Man Under the Moon"). The matchmaker who pairs lovers together, worshiped by those seeking their partner.
  • Zaoshen (灶神), the "God of the Kitchen", also Zao Jun (灶君), mentioned in the title of Amy Tan's novel, The Kitchen God's Wife. He reports to heaven on the behavior of the family of the house once a year, at Chinese New Year, and is given sticky rice to render his speech less comprehensible on that occasion.
  • Songzi Niangniang (送子娘娘) or Zhusheng Niangniang (註生娘娘), a fertility goddess. She is worshiped by people who want children, or who want their child to be a boy.
  • Lu Ban (鲁班), the legendary master craftsman from the 5th century BC; patron deity of Chinese craftsmen

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