Versions
There are many versions of the canon in East Asia in different places and time. An early version is the Fangshan Stone Sutras (房山石經) from the 7th century. The earlier Lung Tripitaka (龍藏) and Jiaxing Tripitaka (嘉興藏) and new tripitakas are still completed in printed form. The complete woodblocks are the Tripiṭaka Koreana and the Chenlong Tripitaka. The Tripiṭaka Koreana or Palman Daejanggyeong was carved between 1236 and 1251, during Korea's Goryeo Dynasty, onto 81,340 wooden printing blocks with no known errors in the 52,382,960 characters. It is stored at the Haeinsa temple, South Korea.
One of the most used version is Taishō Shinshū Daizōkyō (Taishō Tripiṭaka, 大正新脩大藏經). Named after the Taisho era, a modern standardized edition published in Tokyo between 1924 and 1934. It is the only punctuated tripitaka. It contains 100 volumes.
The Zokuzokyo (Xuzangjing) (卍續藏) version, which is a supplement of another version of the canon, is often used as a supplement for Buddhist texts not collected in the Taishō Tripiṭaka. The Jiaxing Tripitaka is a supplement for Ming dynasty and Qing dynasty Buddhist texts not collected., and a Dazangjing Bu Bian (大藏經補編) published in 1986 are supplements of them.
The Chinese Manuscripts in the Tripitaka Sinica (中華大藏經–漢文部份 Zhonghua Dazangjing: Hanwen bufen), a new collection of canonical texts, was published by Zhonghua Book Company in Beijing in 1983-97, with 107 volumes of literature, are photocopies of early versions and including many newly unearthed scriptures from Dunhuang. There are newer Tripitaka Sinica projects.
Read more about this topic: Chinese Buddhist Canon
Famous quotes containing the word versions:
“The assumption must be that those who can see value only in tradition, or versions of it, deny man’s ability to adapt to changing circumstances.”
—Stephen Bayley (b. 1951)