Charles Tilly - Partial Bibliography

Partial Bibliography

  • The Vendée: A Sociological Analysis of the Counter- revolution of 1793. (1964)
  • "Clio and Minerva." Pp. 433–66 in Theoretical Sociology, edited by John McKinney and Edward Tiryakian. (1970)
  • "Collective Violence in European Perspective." Pp. 4–45 in Violence in America, edited by Hugh Graham and Tedd Gurr. (1969)
  • "Do Communities Act?" Sociological Inquiry 43: 209–40. (1973)
  • An Urban World. (ed.) (1974).
  • The Formation of National States in Western Europe (ed.) (1975)
  • From Mobilization to Revolution (1978)
  • As Sociology Meets History (1981)
  • Big Structures, Large Processes, Huge Comparisons (1984)
  • The Contentious French (1986)
  • Coercion, Capital, and European States, AD 990–1990 (1990)
  • Coercion, Capital, and European States, AD 990–1992 (1992)
  • European Revolutions, 1492–1992 (1993)
  • Cities and the Rise of States in Europe, A.D. 1000 to 1800 (1994)
  • Popular Contention in Great Britain, 1758–1834 (1995)
  • Roads from Past to Future (1997)
  • Work Under Capitalism (with Chris Tilly, 1998)
  • Durable Inequality (1998)
  • Transforming Post-Communist Political Economies (1998)
  • Dynamics of Contention (with Doug McAdam and Sidney Tarrow) (2001)
  • The Politics of Collective Violence (2003)
  • Contention & Democracy in Europe, 1650–2000 (2004)
  • Social Movements, 1768–2004 (2004)
  • From Contentions to Democracy (2005)
  • Identities, Boundaries, and Social Ties (2005)
  • Trust and Rule (2005)
  • Why? (2006)
  • Oxford Handbook of Contextual Political Analysis (2006)
  • Contentious Politics (with Sidney Tarrow) (2006)
  • Regimes and Repertoires (2006)
  • Democracy (2007)
  • Credit and Blame (2008)
  • Contentious Performances (2008)
  • Social Movements, 1768–2008, 2nd edition (with Lesley Wood, 2009)

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    The only coöperation which is commonly possible is exceedingly partial and superficial; and what little true coöperation there is, is as if it were not, being a harmony inaudible to men. If a man has faith, he will coöperate with equal faith everywhere; if he has not faith, he will continue to live like the rest of the world, whatever company he is joined to.
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