Charge (heraldry) - Animals

Animals

Animals, especially lions and eagles, feature prominently as heraldic charges (cf. totem). Some differences may be observed between an animal's natural form and the conventional attitudes (positions) into which heraldic animals are contorted; additionally, various parts of an animal (claws, horns, tongue, etc.) may be differently coloured, each with its own terminology. Most animals are broadly classified, according to their natural form, into beasts, birds, sea creatures and others, and the attitudes that apply to them may be grouped accordingly. Beasts, particularly lions, most often appear in the rampant position; while birds, particularly the eagle, most often appear displayed. While the lion, regarded as the king of beasts, is by far the most frequently occurring beast in heraldry, the eagle, equally regarded as the king of birds, is overwhelmingly the most frequently occurring bird, and the rivalry between these two is often noted to parallel with the political rivalry between the powers they came to represent in medieval Europe. Neubecker notes that "in the heroic poem by Heinrich von Veldeke based on the story of Aeneas, the bearer of the arms of a lion is set against the bearer of the arms of an eagle. If one takes the latter to be the historical and geographical forerunner of the Holy Roman emperor, then the bearer of the lion represents the unruly feudal lords, to whom the emperor had to make more and more concessions, particularly to the powerful duke of Bavaria and Saxony, Henry the Lion of the House of Welf."

The beast most often portrayed in heraldry is the lion. When posed passant guardant (walking and facing the viewer), he is called a léopard in French blazon. Other beasts frequently seen include the wolf, bear, boar, horse, bull or ox, and stag. The tiger (unless blazoned as a Bengal tiger) is a fanciful beast with a wolflike body, a mane and a pointed snout. Dogs of various types, and occasionally of specific breeds, occur more often as crests or supporters than as charges. According to Neubecker, heraldry in the Middle Ages generally distinguished only between pointers, hounds and whippets, when any distinction was made. The unicorn resembles a horse with a single horn, but its hooves are usually cloven like those of a deer. The griffin combines the head (but with ears), chest, wings and forelegs of the eagle with the hindquarters and legs of a lion. The male griffin lacks wings and his body is scattered with spikes.

The bird most frequently found in coat armory, by far, is the eagle in its various forms, including the ubiquitous eagle displayed, eagles in other poses (such as statant or rising), the demi-eagle (an eagle displayed, shown only above the waist), the double-headed eagle of imperial fame, and a few other forms (triple-headed eagles are not unknown, and one eagle appearing in the Codex Manesse curiously has its wing bones fashioned into additional heads).c Eagles and their wings also feature prominently as crests. The double eagle gained its fame in the arms of the Byzantine, Holy Roman, Austrian and Russian empires.

The martlet, a stylized swallow without feet (sometimes incorrectly, at least in the Anglophone heraldries these days, said to have no beak), is a mark of cadency in English heraldry, but also appears as a simple charge in undifferenced arms. The pelican is notable as frequently occurring in a peculiar attitude described as in her piety (i.e. wings raised, piercing her own breast to feed her chicks in the nest, which is how it is actually often blazoned, 'in its piety' being a fairly modern conceit). This symbol carries a particular religious meaning, and became so popular in heraldry that pelicans rarely exist in heraldry in any other position. Distinction is however observed, between a pelican "vulning herself" (alone, piercing her breast) and "in her piety" (surrounded by and feeding her chicks). Other birds occur less frequently.

The category of sea creatures may be seen to include various fish, a highly stylized "dolphin", and various fanciful creatures, sea monsters, which are shown as half-fish and half-beast, as well as mermaids and the like. The "sea lion" and "sea horse", for example, do not appear as natural sea lions and seahorses, but rather as half-lion half-fish and half-horse half-fish, respectively. Fish of various species often appear in canting arms, e.g.: pike, also called luce, for Pike or Lucy; dolphin (a conventional kind of fish rather than the natural mammal) for the Dauphin de Viennois. The escallop (scallop shell) became popular as a token of pilgrimage to the shrine of Santiago de Compostela. The sea-lion and sea-horse, like the mermaid, combine the foreparts of a mammal with the tail of a fish, and a dorsal fin in place of the mane. (When the natural seahorse is meant, it is blazoned as a hippocampus.) The sea-dog and sea-wolf are quadrupeds but with scales, webbed feet, and often a flat tail resembling that of the beaver.

Reptiles and invertebrates occurring in heraldry include serpents, lizards, salamanders and others, but the most frequently occurring of these are various forms of dragons. The "dragon", thus termed, is a large monstrous reptile with, often, a forked or barbed tongue, membraned wings like a bat's, and four legs. The wyvern and lindworm are dragons with only two legs. The salamander is typically shown as a simple lizard surrounded by flames. Also notably occurring (undoubtedly owing much of its fame to Napoleon, though it also appears in much earlier heraldry) is the bee.

  • Lion rampant

  • Eagle displayed

  • "Sea lion" with sword

  • Salamander crowned

Read more about this topic:  Charge (heraldry)

Famous quotes containing the word animals:

    The greatness of man is so evident that it is even proved by his wretchedness. For what in animals is nature, we call in man wretchedness—by which we recognize that, his nature being now like that of animals, he has fallen from a better nature which once was his.
    Blaise Pascal (1623–1662)

    Error has made animals into men; is truth in a position to make men into animals again?
    Friedrich Nietzsche (1844–1900)

    Man is head, chest and stomach. Each of these animals operates, more often than not, individually. I eat, I feel, I even, although rarely, think.... This jungle crawls and teems, is hungry, roars, gets angry, devours itself, and its cacophonic concert does not even stop when you are asleep.
    René Daumal (1908–1944)