Cats In Ancient Egypt
Cats (Felis silvestris catus), known in Ancient Egypt as mau, were important in ancient Egyptian society. Based on recent DNA comparisons of living species, it has been estimated that cats were first domesticated from the Middle Eastern subspecies of the Wildcat about 10,000 years ago in the Fertile Crescent. Thousands of years later, the peoples in what would later be Upper and Lower Egypt had a religion centering around the worship of animals, including cats.
Praised for controlling vermin and its ability to kill snakes such as cobras, the domesticated cat became a symbol of grace and poise. The goddess Mafdet, the deification of justice and execution, was a lion-headed goddess. The cat goddess Bast (also known as Bastet) eventually replaced the cult of Mafdet, and Bast's image softened over time and she became the deity representing protection, fertility, and motherhood.
As a revered animal and one important to Egyptian society and religion, some cats received the same mummification after death as humans. Mummified cats were given in offering to Bast. In 1888, an Egyptian farmer uncovered a large tomb with mummified cats and kittens. This discovery outside the town of Beni Hasan had eighty thousand cat mummies, dating to 2000-1000 BC.
Read more about Cats In Ancient Egypt: Cats in Everyday Life in Ancient Egypt, Cats in Egyptian Mythology, Bubastis and The Cult of The Cat, Funerary Traditions, The Decline of Cat-worship
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“When cats run home and light is come,
And dew is cold upon the ground,
And the far-off stream is dumb,
And the whirring sail goes round,
And the whirring sail goes round;
Alone and warming his five wits,
The white owl in the belfry sits.”
—Alfred Tennyson (1809–1892)
“He was the man who of all modern, and perhaps ancient poets, had the largest and most comprehensive soul.... He needed not the spectacles of books to read Nature; he looked inwards, and found her there.”
—John Dryden (1631–1700)
“It is evident, from their method of propagation, that a couple of cats, in fifty years, would stock a whole kingdom; and if that religious veneration were still paid them, it would, in twenty more, not only be easier in Egypt to find a god than a man, which Petronius says was the case in some parts of Italy; but the gods must at last entirely starve the men, and leave themselves neither priests nor votaries remaining.”
—David Hume (1711–1776)