Fifth Commandment
| "You shall not kill." | ||
| The fifth commandment according to the Catechism of the Catholic Church | ||
This commandment demands respect for human life and is more accurately translated as "thou shalt not murder" since "killing" under limited circumstances may be justified within Catholicism. Jesus expanded it to prohibit unjust anger, hatred and vengeance, and to require Christians to love their enemies. The basis of all Catholic teaching about the fifth commandment is the sanctity of life ethic, which Kreeft argues is philosophically opposed to the quality of life ethic, a philosophy which he characterizes as introduced by a book entitled Die Freigabe der Vernichtung des Lebensunwerten Lebens (The Permission to Destroy Life Unworthy of Life) (see Life unworthy of life) and which he asserts was the "first to win public acceptance ... by German doctors before World War II—the basis and beginning of Nazi medical practices." This interpretation is supported by modern medical journals that discuss the dilemma posed by these opposing philosophies to physicians who must make life or death decisions. Some bioethicists characterize the use of the "Nazi analogy" as inappropriate when applied to quality of life decisions; Arthur Caplan called this rhetoric "odiously wrong". The Church is actively involved in the public debates over abortion, capital punishment and euthanasia, and encourages believers to support legislation and politicians it describes as pro-life.
Read more about this topic: Catholic Doctrine Regarding The Ten Commandments
Famous quotes containing the word commandment:
“Ideals possess the strange quality that if they were completely realized they would turn into nonsense. One could easily follow a commandment such as “Thou shalt not kill” to the point of dying of starvation; and I might establish the formula that for the proper functioning of the mesh of our ideals, as in the case of a strainer, the holes are just as important as the mesh.”
—Robert Musil (1880–1942)
“Thou shalt not, it is said, make unto thee any graven image of God. The same commandment should apply when God is taken to mean the living part of every human being, the part that cannot be grasped. It is a sin that, however much it is committed against us, we almost continually commit ourselves—Except when we love.”
—Max Frisch (1911–1991)