Catechism of A Revolutionary - Criticism

Criticism

Critics of anarchism cite the Catechism as the most notorious document in what they take to be the anarchist tradition, arguing that it reflects the innately violent and nihilistic nature of the philosophy. Scholar Michael Allen Gillespie has hailed the Catechism as "a pre-eminent expression of the doctrine of freedom and negation" that arose in the Fichtean notion of the "Absolute I" that had been concealed in Left Hegelianism. Prominent Black Panther of the 20th century Eldridge Cleaver adopted the Catechism as a "revolutionary bible", incorporating it into his daily life to the extent that he employed, in his words, "tactics of ruthlessness in my dealings with everyone with whom I came into contact". The ideas and sentiments in the work had been in part previously aired by Zaichnevsky and Nikolai Ishutin in Russia, and by Carbonari and Young Italy in the West.

The journal "Cahiers du monde russe et soviétique" published a letter from Bakinin to Nechaev, in which Bakinin particularly wrote:

Your remember how you were angry with me, when I called you abrek and called your Catechism the Catechism of abreks.

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Famous quotes containing the word criticism:

    It is the will of God that we must have critics, and missionaries, and Congressmen, and humorists, and we must bear the burden. Meantime, I seem to have been drifting into criticism myself. But that is nothing. At the worst, criticism is nothing more than a crime, and I am not unused to that.
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    As far as criticism is concerned, we don’t resent that unless it is absolutely biased, as it is in most cases.
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    The greater the decrease in the social significance of an art form, the sharper the distinction between criticism and enjoyment by the public. The conventional is uncritically enjoyed, and the truly new is criticized with aversion.
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