Catalan Symbols - Folkloric and Popular Symbols

Folkloric and Popular Symbols

Aside of the symbols of a historic, political and religious character, there are other popular Catalan symbols which are more or less serious according to the case and the context.

Many of these symbols come from the local folklore, like the Sardana dance, the Castellers and the gegants i capgrossos, as well as the dragon, and its derivations, the cucafera, the vibria and the bat. The choosing of a "Pubilla" in the summer fairs comes from an old tradition based on the transmission of hereditary patrimony in rural Catalonia.

While other peoples and nations have a "national bird" or a "national flower", Catalonia does not have much in the way of tongue-in-cheek popular established symbols. The "ruc català" or "burro català" (Catalan donkey) is a relatively recent creation when the need was felt to produce something Catalan to oppose to the Central Spanish Osborne bull, widely perceived by Catalans as a centralistic symbol, alien to their culture.

Still, certain traditional and "typical" symbols deserve mention, like Patufet, the St George's Day red rose, the Nit de Sant Joan bonfires, the correfoc, the barretina traditional hat, the porró, the Tió de Nadal and the caganer.

One of the most famous international symbols of Catalonia is FC Barcelona. The area's footballing branch is supported with a passion by its fans, the culés. Each season the Barça engages in one of La Liga's most famous rivalries, the El Clàssic against long-time rivals Real Madrid. To a lesser extent the USAP Perpignan rugby team is also considered, especially by some Catalan nationalists, to act as unofficial national team of Catalonia.

Read more about this topic:  Catalan Symbols

Famous quotes containing the words popular and/or symbols:

    Lawyers are necessary in a community. Some of you ... take a different view; but as I am a member of that legal profession, or was at one time, and have only lost standing in it to become a politician, I still retain the pride of the profession. And I still insist that it is the law and the lawyer that make popular government under a written constitution and written statutes possible.
    William Howard Taft (1857–1930)

    The twentieth-century artist who uses symbols is alienated because the system of symbols is a private one. After you have dealt with the symbols you are still private, you are still lonely, because you are not sure anyone will understand it except yourself. The ransom of privacy is that you are alone.
    Louise Bourgeois (b. 1911)